God’s Immutable Decree

Quoting Thomas Watson:

“When God calls a man, He does not repent of it. God does not, as many friends do, love one day, and hate another; or a s princes, who make their subjects favorites, and afterwards throw them into prison. This is the blessedness of a saint; his condition admits of no alteration. God’s call is founded on His decree, and His decree is immutable. Acts of grace cannot be reversed. God blots out his people’s sins, but not their names.”

The Necessity Of Religious Principle

From George Washington’s Farewell Address:

Let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. (October 19, 1796)

Christ Is Not Ashamed To Call Us Brothers

Jesus Christ died on the cross for the sins of those whom the Father gave him. He opened up the way of eternal life for all who are called his brothers. Martin Luther explains:

The author of the Epistle to the Hebrews has grasped the words of Ps 22,23 and taken them well to heart, when he says of Christ: “For which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren, in the midst of the congregation will I sing thy praise.” Heb 2,11-12. If any worldly lord were to condescend so low as to say to a thief, or a murderer or to a low French character, Thou art my brother; that would be a great thing and everyone would be amazed at it; but that this King, who in his glory sits at the right hand of God, his Father, says to a poor sinner: Thou art my brother, that no one takes to heart, no one receives it in earnest, and yet on that hangs our highest comfort and courage against sin, death, Satan, hell, law, and against all misfortune, both of the body and of the soul.

Since we are flesh and blood, and subject to all kinds of affliction, it follows that it must be thus also with our brother; or he would not be like us in all respects. Therefore, in that he becomes like us, he tastes of all that we do, in order to be our true brother and save us, so that we on the other hand may become like him. This the Epistle to the Hebrews paints and brings out very beautifully when it says: “Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to naught him that had the power of death, that is, the devil; and might deliver all them who through fear of death were all their lifetime subject to bondage. For verily not to angels doth he give help, but he giveth help to the seed of Abraham. Therefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered being tempted, be is able to succor them that are tempted.” Heb 2, 14- 18.

St. Paul in a very beautiful way condensed the benefit and use both of Christ’s sufferings and his resurrection in one short passage, as in a nutshell, when he says to the Romans: “Who was delivered up for our trespasses, and was raised for our justification.” Rom 4, 25. But on this theme enough has been said for the present; whoever desires may with profit meditate on it. . . . (“The Fruit and Power of Christ’s Resurrection”)