The Waning Pulpit

Quoting J. Wilbur Chapman (1859-1917):

This opinion may or may not be correct; the one who gave it evidently thinks it is, and unquestionably he represents a certain element in the Church. Whether true or not, it is the sort of criticism facing the preacher today. It is claimed that we have failed to give sufficient emphasis to the importance of prayer, and we read that this was the secret of true greatness in the pulpit of other days. It is said we have lost our power because we have not given sufficient attention to Bible study; not Bible study in the preparation of sermons, but Bible study in the development of our own spiritual life. Unquestionably the secret of Spurgeon’s power was found just here. During the days of the week we must become saturated with the Scriptures so that on Sunday the message comes flowing forth like the current of a mighty river. Men tell us we have lost this, that we preach about God’s Word, but not the Word itself.

It has been said that we have given up personal work, and depend too much upon our pulpit efforts to turn men to God. “How do you like your minister?” said one of my friends to a plain woman in the mountains of Kentucky. She hesitated a moment and replied: “We don’t like him so very well. He preaches well enough, but he has the college habit, and studies so much that we do not see him except on Sundays,” “and,” she said, “you know a minister must speak to you out of the pulpit as well as in it if he is to influence you. . . .”

[W]e must have a message to preach, not for the sake of preaching, but for the sake of convincing men of their sins, as the Spirit of God may lead us. When asked one day his opinion regarding sermons of ministers, Hon. William J. Bryan said: “I desire my minister to preach every Sabbath the simple gospel. The old, old story never wearies the average congregation, if it comes from a devout mind with preparation in the message. My ideal sermon is one which has an appeal to the unconverted and a spiritual uplift for the Christian. I want my minister to be abreast of the times on all new theological questions and research, but I do not want him to bring them into the pulpit. I have formed certain fixed views of Christ, His gospel, and the inspiration of the Bible from a careful reading of that Book of books and of the Shorter Catechism, and it will not make me a better Christian or profit my spiritual life to unsettle these views by a discussion in the pulpit of new theories of Christ and the Holy Scriptures. Finally, I want my minister to act on the belief that Christ’s gospel is the surest cure of all social and political evils, and that his best method of promoting temperance, social morality, and good citizenship, is to bring men into the Church. In a word, I want my minister to emphasize in the lifework the declaration of the most successful preacher, Paul: “It pleased God by the foolishness of preaching to save them that believe.”

Who Shall Receive The Glory?

From the desk of Augustus Toplady:

“One great contest, between the religion of Arminianism, and the religion of Christ, is who shall stand entitled to the praise and glory of a sinner’s salvation? Conversion decides this point at once; for I think that, without any imputation of uncharitableness, I may venture to say, that every truly awakened person, at least when he is under the shine of God’s countenance upon his soul, will fall down upon his knees, with this hymn of praise ascending from his heart, Not unto me, O Lord, not unto me, but to thy name, give the glory: I am saved not for my righteousness, but for thy mercy and thy truth’s sake.”

Unspeakable Glory

It is very great honor and distinction to die a Christian; for the ungodly this is not so. The ungodly die and are carried from their homes to the grave. The ungodly are buried, hid in the dust, and come to nothing there. John Bunyan explains:

“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. . . . (Luke 16:19-31 ESV)

David had the comfort of this, and speaks it forth for the comfort of his brethren (Psa 34:7), saying, ‘The angel of the Lord encampeth round about them that fear him, and delivereth them.’ Mark, the angel of the Lord encampeth round about his children, to deliver them. From what? From their enemies, of which the devil is not the least. This is an excellent comfort at any time, to have the holy angels of God to attend a poor man or woman; but especially it is comfortable in the time of distress, at the time of death, when the devils beset the soul with all the power that hell can afford them. But now it may be, that the glorious angels of God do not appear at the first, to the view of the soul; nay, rather hell stands before it, and the devils ready, as if they would carry it thither. But this is the comfort, the angels do always appear at the last, and will not fail the soul, but will carry it safe into Abraham’s bosom. Ah friends, consider, here is an ungodly man upon his death- bed, and he hath none to speak for him, none to speak comfort unto him; but it is not so with the children of God, for they have the Spirit to comfort them. Here is the ungodly, and they have no Christ to pray for their safe conduct to glory; but the saints have an intercessor (John 17:9). Here is the world, when they die, they have none of the angels of God to attend upon them; but the saints have their company. In a word, the unconverted person, when he dieth, he sinks into the bottomless pit; but the saints, when they die, do ascend with, and by the angels, into Abraham’s bosom, or into unspeakable glory (Luke 23:43).

Again, it is said, that the rich man when he died was buried or put into the earth; but when the beggar died, he was carried by the angels into Abraham’s bosom. The one is a very excellent style, where he saith he was carried by angels into Abraham’s bosom: it denotes the excellent condition of the saints of God, as I said before; and not only so, but also the preciousness of the death of the saints in the eyes of the Lord (Psa 116:15). That after-generations may see how precious in the sight of the Lord the death of his saints is, when he saith they are carried by the angels into Abraham’s bosom. (The Groans of a Damned Soul)