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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Thomas Goodwin: How Long?

There is much vanity in our thoughts and manner of thinking. Our thoughts are subject to vanity much more than we wish to admit. Thomas Goodwin explains:

How long shall thy vain thoughts lodge within thee? (Jeremiah 4:14)

In these words he compares the heart unto some house of common resort, made, as it were, with many and large rooms to entertain and lodge multitudes of guests in; into which, before conversion, all the vain, light, wanton, profane, dissolute thoughts that post up and down the world, as your thoughts do, and run riot all the day, have free, open access, the heart keeps open house to them, gives them willing, cheerful welcome and entertainment; accompanies them, travels over all the world for the daintiest pleasures to feed them with; lodgeth, harbors them; and there they, like unruly gallants and roisters, lodge, and revel it day and night, and defile those rooms they lodge in with their loathsome filth and vomits. ‘How long,’ says the Lord, ‘shall they lodge therein,’ whilst I, with my Spirit, my Son, and train of graces, ‘stand at the door and knock,’ Rev. iii. 20, and cannot find admittance? Of all which filthiness, etc the heart, this house, must be washed: ‘Wash thy heart from wickedness.’ Washed, not swept only of grosser evils, as, Matt. xii. 43, the house the unclean spirit re-enters into is said to be swept of evils that lay loose and uppermost, but washed and cleansed of those defilements which stick more close, and are incorporated and wrought into the spirit. And those vain and unruly guests must be turned out of doors without any warning; they have stayed there long enough, too long: ‘how long?’ And ‘the time past may suffice,’ as the Apostle speaks; they must lodge there no more. The house, the soul, is not in conversion to be pulled down, but only these guests turned out; and though kept out they cannot be, they will still enter whilst we are in these houses of clay, yet lodge they must not. If thoughts of anger and revenge come in the morning or daytime, they must be turned out ere night: ‘Let not the sun go down upon your wrath,’ Eph. iv. 26; for so you may come to lodge yet a worse guest in your heart with them. ‘Give not place to the devil,’ for it follows, who will ‘bring seven worse with him.’ If unclean thoughts offer to come to bed to thee when thou lie down, let them not lodge with thee. To conclude, it is not what thoughts are in your hearts, and pass through them, as what lodging they have, that doth difference your repentance. Many good thoughts and motions may pass as strangers through a bad man’s heart; and so likewise multitudes of vain thoughts may make a thoroughfare of a believer’s heart, and disturb him in good duties, by knockings and interruptions, and breakings in upon the heart of a good man; but still they lodge not there – are not fostered, or harbored. (“The Vanity of Thoughts”)

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