God’s providence is often difficult for us to understand intellectually or experimentally. We simply do not see things in the moment as God sees them in eternity. Therefore, we should not judge the providence of God harshly. Thomas Boston offers below some sound advice concerning the providence of God:
Beware of drawing an excuse for your sin from the providence of God; for it is most holy, and is in no way any cause of any sin you commit. Every sin is an act of rebellion against God; a breach of his holy law, and deserves his wrath and curse; and therefore cannot be authorized by an infinitely-holy God, who is of purer eyes than to behold iniquity without detestation and abhorrence. Though he has by a permissive decree allowed moral evil to be in the world, yet that has no influence on the sinner to commit it. For it is not the fulfilling of God’s decree, which is an absolute secret to every mortal, but the gratification of their own lusts and perverse inclinations, that men intend and mind in the commission of sin.
Beware of murmuring and fretting under any dispensations of providence that you meet with; remembering that nothing falls out without a wise and holy providence, which knows best what is fit and proper for you. And in all cases, even in the middle of the most afflicting incidents that happen to you, learn submission to the will of God, as Job did, when he said upon the end of a series of the heaviest calamities that happened to him, “The Lord gave, and the Lord has taken away, blessed be the name of the Lord,” Job, I. 21. In the most distressing case, say with the disciples, “The will of the Lord be done,” Acts, 21:14.
Beware of anxious cares and fearfulness about your material well-being in the world. Our Lord has cautioned his followers against, Matt. 6:31. “Take no thought, (that is, anxious and perplexing thought,) saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?” Never let the fear of man stop you from duty, Matt. 10:28, 29; but let your souls learn to trust in God, who guides and superintends all the events and administrations of providence, by whatever hands they are performed.
Do not think little of means, seeing God works by them; and he that has appointed the end, orders the means necessary for gaining the end. Do not rely upon means, for they can do nothing without God, Matt. 4:4. Do not despair if there be no means, for God can work without them, as well as with them; Hosea 1:7. “I will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.” If the means be unlikely, he can work above them, Rom. 4:19. “He considered not his own body now dead, neither yet the deadness of Sarah’s womb.” If the means be contrary, he can work by contrary means, as he saved Jonah by the whale that devoured him. That fish swallowed up the prophet, but by the direction of providence, it vomited him out upon dry land.
Lastly, Happy is the people whose God is the Lord: for all things shall work together for their good. They may sit secure in exercising faith upon God, come what will. They have good reason for prayer; for God is a prayer-hearing God, and will be enquired of by his people as to all their concerns in the world. And they have ground for the greatest encouragement and comfort in the middle of all the events of providence, seeing they are managed by their covenant God and gracious friend, who will never neglect or overlook his dear people, and whatever concerns them. For he has said, “I will never leave you, nor forsake you,” Heb. 13:5.
Filed under: Bible, Christianity, Devotional, Grace, Holy Spirit, Jesus Christ, Prayer | Tagged: Acts of the Apostles, Christianity, Divine providence, God, Gospel of Matthew, Hosea, Jonah, Religion & Spirituality, Religion and Spirituality, Sarah, Thomas Boston | Comments Off on Thomas Boston On God’s Providence