• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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  • March 2023
    M T W T F S S
  • Recommended Reading


And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:8 ESV)

In the verse above, we see that Jesus left His glory in heaven to become a human man. He came in the form of a servant; not a ruler. He was a man like other men, but He did not sin. Yet, He humbled Himself in obedience to die on the cross. Such a death was considered the most degrading and most humiliating kind of death. This was the penalty for the most wretched of slaves and the wickedest of criminals who were considered cursed by God.

Continue reading


Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, sold a field that belonged to him and brought the money and laid it at the apostles’ feet. (Acts 4:36-37 ESV)

But a man named Ananias, with his wife Sapphira, sold a piece of property, and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. (Acts 5:1-2 ESV)

Samuel A CainI am sure that Barnabas was praised for giving money to the apostles for the poor. Ananias and Sapphira must have envied him very much. Perhaps they made a vow to the apostles promising to give the same. They sold the piece of property and kept some of the money. They agreed, however, to tell the apostles they were giving all the money they had received for the sale.

Keep in mind that Ananias and Sapphira were not required to sell the property or give the money to the apostles for the poor. Yet, their desire for undeserved admiration led them to lie to their friends, the apostles, and – most importantly – they attempted to lie to God. They were seeking to glorify themselves – not God. Therefore, because of pride’s evil curse their motivation was all wrong. Do not touch or defile God’s glory.


Bishop J. C. Ryle:

Greatness and riches are a perilous possession for the soul. Those who seek to have them, know not what they seek. They lead men into many temptations. They are likely to fill the heart with pride, and to chain the affections down to things below.

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. (1 Corinthians 1:26 ESV)

And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” (Mark 10:23 ESV)

Do we envy the rich and the great? Does our heart sometimes say, “oh, that I had their place, and rank, and substance?” Let us beware of giving way to such feelings. The very wealth which we admire may be gradually sinking its possessors down into hell. A ‘little more money’ might be our ruin. Continue reading


Samuel A CainIsrael who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone … (Romans 9:31-33 ESV)

Human nature and pride often lead people to think that it is by their own good efforts that they will finally win the approval of God. Such an attitude leads us to believe that God owes us something because we have accumulated good deeds in our “salvation bank”. However, self-righteousness destroys the doctrine of faith as it is taught in the Scriptures.

We must be born again to enter into the kingdom of God. Faith is the means and gift of the Holy Spirit. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9, ESV) Continue reading

Pride Leads to Unrighteous Anger

Jonathan EdwardsQuoting Jonathan Edwards:

Pride is one chief cause of undue anger. It is because men are proud, and exalt themselves in their own hearts, that they are revengeful, and are apt to be excited, and to make great things out of little ones that may be against themselves. Yea, they even treat as vices things that are in themselves virtues, when they think their honor is touched, or when their will is crossed. And it is pride that makes men so unreasonable and rash in their anger, and raises it to such a high degree, and continues it so long, and often keeps it up in the form of habitual malice… If men sought not chiefly their own private and selfish interests, but the glory of God and the common good, then their spirit would be a great deal more stirred up in God’s cause than in their own; and they would not be prone to hasty, rash, inconsiderate, immoderate, and long-continued wrath, with any who might have injured or provoked them; but they would in a great measure forget themselves for God’s sake, and from their zeal for the honor of Christ. The end they would aim at, would be, not making themselves great, or getting their own will, but the glory of God and the good of their fellow-beings. (“The Spirit of Love the Opposite of An Angry or Wrathful Spirit”, 1 Corinthians 13:5)

Richard Baxter On The Need For Pastoral Humility

Richard Baxter

In this excerpt from The Reformed Pastor, Richard Baxter exhorts pastors to humble themselves in order to be a faithful instrument of God:

Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble. Is not pride the sin of devils, the firstborn of hell? Is it not that wherein Satan’s image doth much consist? and is it tolerable evil in a man that is so engaged against him and his kingdom as we are? The very design of the gospel doth tend to self-abasing; and the work of grace is begun and carried on in humiliation. Humility is not a mere ornament of a Christian, but an essential part of the new creature: it is a contradiction to be a sanctified man, or a true Christian, and not humble. . . .

Alas! what is it that we have to be proud of? Of our bodies? Why, are they not made of the like materials as the brutes, and must they not shortly be as loathsome and abominable as the dung? Is it of our graces? Why, the more we are proud of them, the less we have to be proud of. And when so much of the nature of grace is in humility, it is a great absurdity to be proud of it. Is it of our learning, knowledge, abilities, and gifts? Why, surely if we have any knowledge at all, we must needs know much reason to be humble; and if we know more than others, we must know more reason than others do to be humble. How little is it that the most learned knows, in comparison of that which yet they are ignorant of? And to know that things are past your reach, and to know how ignorant you are, one would think should be no great cause of pride! However, do not the devils know more than you? And will you be proud of that which the devils do excel you in? Our very business is to teach the great lesson of self-denial and humility to our people, and how unfit is it then that we should be proud ourselves! We must study humility, and preach humility, and must we not possess and practice it? A proud preacher of humility is at least a self-condemning man.

What a sad case is it, that so vile a sin is no more easily discerned by us! But many that are most proud, can blame it in others, and take no notice of it in themselves. The world takes notice of some among us that they have aspiring minds, and seek for the highest rooms, and must be rulers, and bear the sway wherever they come, or else there is no standing before them. No man must contradict them that will not partake of the fruits of their indignation. In any consultations, they come not to search after truth, but to dictate to others that perhaps are fit to teach them. In a word, they have such arrogant, domineering spirits that the world rings of it; and yet they will not see it in themselves. . . .

For what is true holiness but devotedness to God, and a living to Him? And what is a wicked and damnable state, but devotedness to our carnal selves, and a living to ourselves? And doth any man live more to himself, or less to God, than the proud? (An excerpt from “The Reformed Pastor”)

Ravished By The Beauty Of Christ

Jonathan Edwards

Early in my Christian walk, I was led to the writings of Jonathan Edwards. His writings and sermons are inspiring and present a glorious view of the reality and beauty of God. I also recommend the biography of Jonathan Edwards by that wonderful biographer and preacher Iain H. Murray. In the sermon excerpt below, Edwards discusses the source of true spiritual desires:

“You believe that there is one God. Good! Even the demons believe that and shudder.” (James 2:19)

The sight of the beauty of divine things will cause true desires after the things of God. These desires are different from the longings of demons, which happen because the demons know their doom awaits them, and they wish it could somehow be otherwise. The desires that come from this sight of Christ’s beauty are natural free desires, like a baby desiring milk. Because these desires are so different from their counterfeits, they help to distinguish genuine experiences of God’s grace from the false.

False spiritual experiences have a tendency to cause pride, which is the devil’s special sin. “He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.” (1 Tim 3:6) Pride is the inevitable result of false spiritual experiences, even though they are often covered with a disguise of great humility. False experience is enamored with self and grows on self. It lives by showing itself in one way or another. A person can have great love for God, and be proud of the greatness of his love. He can be very humble, and very proud indeed of his humility. But the emotions and experiences that come from God’s grace are exactly opposite. God’s true working in the heart causes humility. They do not cause any kind of showiness or self-exaltation. That sense of the awesome, holy, glorious beauty of Christ kills pride and humbles the soul. The light of God’s loveliness, and that alone, shows the soul its own ugliness. When a person really grasps this, he inevitably begins a process of making God bigger and bigger, and himself smaller and smaller.

Another result of God’s grace working in the heart is that the person will hate every evil and respond to God with a holy heart and life. False experiences may cause a certain amount of zeal, and even a great deal of what is commonly called religion. However it is not a zeal for good works. Their religion is not a service of God, but rather a service of self. This is how the apostle James puts it himself in this very context, “You believe that there is one God. Good! Even the demons believe that-and shudder. You foolish man, do you want evidence that faith without deeds is useless?” (James 2:1920) In other words, deeds, or good works, are evidence of a genuine experience of God’s grace in the heart. “We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him.” (1 John 2:34) When the heart has been ravished by the beauty of Christ, how else can it respond? (“True Grace Distinguished from the Experience of Devils”, 1752)

A Strange Creature Called Pride!

Charles H. Spurgeon

The Christian is not immune to the sin of pride. I can testify to that. It is even possible to be proud of how humble you believe you are. Charles H. Spurgeon writes on this topic:

Pride may be set down as ‘the sin’ of human nature. If there is a sin that is universal, it is pride. Where is it not to be found?

Hunt among the highest and loftiest in the world, and you shall find it there; and then go and search among the poorest and the most miserable, and you shall find it there. There may be as much pride inside a beggar’s rags as in a prince’s robe; and a harlot may be as proud as a model of chastity.

Pride is a strange creature; it never objects to its lodgings. It will live comfortably enough in a palace, and it will live equally at its ease in a hovel. Is there any man in whose heart pride does not lurk?

When we fancy that we have escaped from pride, it is only because we have lost the sense of its weight through being surrounded with it. He who lives in pride up to the neck, nay, he who is over head and heels in pride, is the most likely to imagine that he is not proud at all. Even in people who know the Lord, see what relics of pride there will often be.

Remember what John Bunyan said on one occasion; after he had done preaching, a brother came to him, and said, “You have preached an admirable sermon.” “Ah!” said Bunyan, “you are too late; the devil told me that before I got down the pulpit stairs.”

There was one who used to say that he was not half so much afraid of his sins, as he was of what he conceived to be his good works; for his sins had humbled him full often, but what he thought were his good works had puffed him up, and done him much more mischief.

I am more afraid of a lofty ‘pride of self’ than of anything else under heaven. He that is down need fear no fall, but he that rises very high in his own esteem, is not far from destruction.

Pride goes before destruction and a haughty spirit before a fall.

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