• OVER 5,000 ARTICLES AND QUOTES PUBLISHED!
  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

  • Blog Stats

    • 1,396,120 Visits
  • Recent Posts

  • Enter your email address to subscribe to this blog and receive notifications of new posts by email.

    Join 1,268 other followers
  • December 2022
    M T W T F S S
     1234
    567891011
    12131415161718
    19202122232425
    262728293031  
  • Recommended Reading

Jesus and the Resurrection

Ben Witherington IIIBen Witherington III:

Any position in which claims about Jesus or the resurrection are removed from the realm of historical reality and placed in a subjective realm of personal belief or some realm that is immune to human scrutiny does Jesus and the resurrection no service and no justice. It is a ploy of desperation to suggest that the Christian faith would be little affected if Jesus was not actually raised from the dead in space and time.

Resurrection Power

Even though the secular world may cast us out and laugh at our profession of faith, yet Jesus Christ will walk with, and abide in us. George Whitefield writes:

[T]hat I may know him and the power of his resurrection. . . . (Philippians 3:10 ESV)

By the death and resurrection of Jesus Christ, we are new-born to a heavenly inheritance amongst all them which are sanctified; but our own corrupt wills, would tempt us to sell this glorious birth-right for the vanities of the world, which, like Esau’s red pottage, may please us for a while, but will soon be taken away from us. God knows this, and therefore rather bids us renounce them . . . [than lose] the privilege of that glorious birth-right, to which, by knowing the power of the resurrection of Jesus Christ, we are entitled.

O the depth of the riches and excellency of Christianity! Well might the great St. Paul count all things but dung and dross for the excellency of the knowledge of it. Well might he desire so ardently to know Jesus, and the power of his resurrection. For even on this side of eternity it raises us above the world, and makes us to sit in heavenly places in Christ Jesus.

Well might that glorious company of worthies, recorded in the Holy scriptures, supported with a deep sense of their heavenly calling, despise the pleasures and profits of this life, and wander about in sheep-skins, and goat-skins, in dens and caves of the earth, being destitute, afflicted, tormented.

And O that we were all like minded! That we felt the power of Christ’s resurrection as they did! How should we then “count all things as dung and dross for the excellency of the knowledge of Christ Jesus our Lord!” How should we then recover our primitive dignity, trample the earth under our feet, and with our souls be continually gasping after God?

And what hinders but we may be thus minded? Is Jesus Christ, our great High Priest, altered from what he was? No, “he is the same yesterday, today, and for ever.” And though he is exalted to the right hand of God, yet he is not ashamed to call us brethren. The power of his resurrection is as great now as formerly, and the Holy Spirit, which was assured to us by his resurrection, as ready and able to quicken us who are dead in trespasses and sins, as any saint that ever lived. Let us but cry, and that instantly, to Him that is mighty and able to save; let us, in sincerity and truth, without secretly keeping back the least part, renounce ourselves and the world; then we shall be Christians indeed.

This is the Way

George Whitefield was one of history’s greatest preachers. In the following article he shows us that our own corrupt wills tempt us to forsake Christ for the temporary pleasures of earth:

[T]hat I may know him and the power of his resurrection. . . . (Philippians 3:10 ESV)

[H]ow shall an unbeliever . . . come thus to “know Christ, and the power of his resurrection?” God, who cannot lie, has told us, “I am the resurrection and the life, whosoever liveth and believeth in me, though he were dead, yet shall he live.” Again, says the apostle, “By faith we are saved, and that not of ourselves, it is the gift of God.”

This, this is the way, walk in it. Believe, and you shall live in Christ, and Christ in you; you shall be one with Christ, and Christ one with you. But without this, your outward goodness and professions will avail you nothing.

But then, by this faith we are not to understand a dead speculative faith, a faith in the head; but a living principle wrought in the heart by the powerful operations of the Holy Ghost, a faith that will enable us to overcome the world, and forsake all the affection for Jesus Christ. For thus speaks our blessed Master, “Unless a man forsake all that he hath, he cannot be my disciple”. . .

If we can reconcile light and darkness, heaven and hell, then we may hope to know the power of Christ’s resurrection without dying to ourselves and the world. But till we can do this, we might as well expect that Christ will have concord with Belial.

For there is such a contrariety between the spirit of this world, and the Spirit of Jesus Christ, that he who will be at friendship with the one, must be at enmity with the other: “We cannot serve God and mammon.”

This may, indeed, seem a hard saying; and many, with the young man in the gospel, may be tempted to go away sorrowful. But wherefore should this offend them? For what is all that is in the world, the lust of the eye, the lust of the flesh, and the pride of life, but vanity and vexation of spirit?

God is love; and therefore, could our own wills, or the world, have made us happy, he never would have sent his own dear Son Jesus Christ to die and rise again, to deliver us from the power of them. But because they only torment, and cannot satisfy, therefore God bids us to renounce them. (“The Power of Christ’s Resurrection”)

A Bare Historical Faith

George Whitefield, in this article, stresses the importance of experiencing Christ in your heart:

[T]hat I may know him and the power of his resurrection. . . . (Philippians 3:10 ESV)

How greatly then do they err who rest in a bare historical faith of our Savior’s resurrection, and look only for external proofs to evidence it? Whereas were we the most learned disputers of this world, and could speak of the certainty of this fact with the tongue of men and angels, yet without this inward testimony of it in our hearts, though we might convince others, yet we should never be saved by it ourselves.

For we are but dead men, we are like so many carcasses wrapt up in grave clothes, till that same Jesus who called Lazarus from his tomb, and at whose own resurrection many that slept arose, doth raise us also by his quickening Spirit from our natural death, in which we have so long lain, to a holy and heavenly life.

We might think ourselves happy, if we had seen the Holy Jesus after He was risen from the dead, and our hands had handled that Lord of life. But more happy are they who have not seen him, and yet having felt the power of his resurrection, therefore believe in him. For many saw our divine master, who were not saved by him; but whosoever has thus felt the power of his resurrection, has the earnest of his inheritance in his heart, he has passed from death to life, and shall never fall into final condemnation.

I am very sensible that this is foolishness to the natural man, as were many such like truths to our Lord’s own disciples, when only weak in faith, before he rose again. But when these natural men, like them, have fully felt the power of his resurrection, they will then own that this doctrine is from God, and say with the Samaritans, “Now we believe not because of thy saying,” for we ourselves have experienced it in our hearts.

And O that all unbelievers, all letter-learned masters of Israel, who now look upon the doctrine of the power of Christ’s resurrection, or our new birth, as an idle tale, and condemn the preachers of it as enthusiasts and madmen, did but thus feel the power of it in their souls, they would no longer ask, how this thing could be? But they would be convinced of it, as much as Thomas was, when he saw the Lord’s Christ; and like him, when Jesus bid him reach out his hands and thrust them into his side, in a holy confession they would cry out, “My Lord and my God!” (“The Power of Christ’s Resurrection”)

Following Christ

George Whitefield enjoyed his greatest triumph during his month-long tour through New England (1739). Welcomed by ministers and officials of colonies and towns, he found shops closed and business suspended during his stays, thousands of people at his heels, and many following him to the next town. Whitefield’s Boston visit lasted 10 days. Met on the road by a committee of ministers and conducted into the town, he found all meetinghouses except King’s Chapel open to him. He preached in all of them and also on the Common, where thousands could assemble. The contemporary record was set down in superlatives. Benjamin Colman’s words are typical: “admired and followed beyond any man that ever was in America.” The following is an excerpt from a sermon by Whitefield:

[T]hat I may know him and the power of his resurrection. . . . (Philippians 3:10 ESV)

The devils themselves cannot but believe the doctrine of the resurrection, and tremble; but yet they continue devils, because the benefits of this resurrection have not been applied to them, nor have they received a renovating power from it, to change and put off their diabolical nature. And so, unless we not only profess to know, but also feel that Christ is risen indeed, by being born again from above, we shall be as far from the kingdom of God as they: our faith will be as ineffectual as the faith of devils.

Nothing has done more harm to the Christian world, nothing has rendered the cross of Christ of less effect, than a vain supposition, that religion is something without us. Whereas we should consider, that every thing that Christ did outwardly, must be done over again in our souls; or otherwise, the believing there was such a divine person once on earth, who triumphed over hell and the grave, will profit us no more, than believing there was once such a person as Alexander, who conquered the world.

As Christ was born of the Virgin’s womb, so must he be spiritually formed in our hearts. As he died for sin, so must we die to sin. And as he rose again from the dead, so must we also rise to a divine life.

None but those who have followed him in this regeneration, or new-birth, shall sit on thrones as approvers of his sentence, when he shall come in terrible majesty to judge the twelve tribes of Israel.

It is true, as for the outward work of our redemption, it was a transient act, and was certainly finished on the cross, but the application of that redemption to our hearts, is a work that will continue always, even unto the end of the world.

So long as there is an elect man breathing on the earth, who is naturally engendered of the offspring of the first Adam, so long must the quickening spirit, which was purchased by the resurrection of the second Adam, that Lord from heaven, be breathing upon his soul.

For though we may exist by Christ, yet we cannot be said to exist in him, till we are united to him by one spirit, and enter into a new state of things, as certainly as he entered into a new state of things, after that he rose from the dead.

We may throng and crowd about Christ, and call him “Lord, Lord,” when we come to worship before his footstool; but we have not effectually touched him, till by a lively faith in his resurrection, we perceive a divine virtue coming out of him, to renew and purify our souls. (“The Power of Christ’s Resurrection”)

The Necessity Of Christ’s Resurrection

Throughout this week, I will be sharing with you some of the best of classic Easter sermons. I pray that each excerpt from the chosen sermons will inspire you to desire to know Jesus as your greatest treasure. George Whitefield writes:

[T]hat I may know him and the power of his resurrection. . . . (Philippians 3:10 ESV)

That Jesus should rise from the dead was absolutely necessary; on his own account. He had often appealed to this as the last and most convincing proof he would give them that he was the Messiah, “There shall no other sign be given you, than the sign of the prophet Jonas.” And again, “Destroy this temple of my body, and in three days I will build it up.” Which words his enemies remembered, and urged it as an argument, to induce Pilate to grant them a watch, to prevent his being stolen out of the grave. “We know that deceiver said, whilst he was yet alive, after three days I will rise again.” So that had he not risen again, they might have justly said, we know that this man was an impostor. It was necessary on our account. “He rose again” (says the apostle) for our justification;” or that the debt we owed to God for our sins, might be fully satisfied and discharged.

It had pleased the Father (for ever adored be his infinite love and free grace) to wound his only Son for our transgressions, and to arrest and confine him in the prison of the grave, as our surety for the guilt we had contracted by setting at naught his commandments. Now had Christ continued always in the grave, we could have had no more assurance that our sins were satisfied for, than any common debtor can have of his creditor’s being satisfied, whilst his surety is kept confined. But he being released from the power of death, we are thereby assured, that with his sacrifice God was well pleased, that our atonement was finished on the cross, and that he hath made a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the world.

It was necessary that our Lord Jesus should rise again from the dead, to assure us of the certainty of the resurrection of our own bodies. . . . [T]he resurrection of Jesus Christ put it out of dispute. For as he acted as our representative, if he our head be risen, then must we also, who are his members, rise with him. And as in the first Adam we all died, even so in him our second Adam we must all, in this sense, be made alive. . . .

Never was any matter of fact better attested; never were more precautions made use of to prevent a cheat. He was buried in a sepulcher, hewn out of a rock, so that it could not be said that any digged under, and conveyed him away. It was a sepulcher also wherein never man before was laid; so that if any body did rise from thence, it must be the body of Jesus of Nazareth. Besides, the sepulcher was sealed; a great stone rolled over the mouth of it; and a band of soldiers (consisting not of friends, but of his professed enemies) was set to guard it. And as for his disciples coming by night and stealing him away, it was altogether improbable: For it was not long since, that they had all forsaken him, and they were the most backward in believing his resurrection. And supposing it was true, that they came whilst the soldiers slept; yet the soldiers must be cast into a deep sleep indeed, that the rolling away so great a stone did not awake some of them.

And our blessed Lord’s afterwards appearing at sundry times, and in divers manners, to his disciples, as when they were assembled together, when they were walking to Emmaus, when they were fishing: nay, and condescending to show them his hands and feet, and his appearing to above five hundred brethren at once, put the truth of his resurrection out of all dispute. . . .

But what need we any farther witnesses? Believe you the resurrection of our blessed Lord? I know that you believe it, as your gathering together on this first day of the week in the courts of the Lord’s house abundantly testifies.

What concerns us most to be assured of . . . is, whether we have experimentally known the power of his resurrection; that is, Whether or not we have received the Holy Ghost, and by his powerful operations on our hearts have been raised from the death of sin, to a life of righteousness and true holiness. . . .

Without this, though we may be moralists, though we may be civilized, good-natured people, yet we are no Christians. For he is not a true Christian, who is only one outwardly; nor have we therefore a right, because we daily profess to believe that Christ rose again the third day from the dead. But he is a true Christian who is one inwardly; and then only can we be styled true believers, when we not only profess to believe, but have felt the power of our blessed Lord’s rising from the dead, by being quickened and raised by his Spirit, when dead in trespasses and sins, to a thorough newness both of heart and life. (“The Power of Christ’s Resurrection”)

%d bloggers like this: