G. Campbell Morgan: The Preacher’s Time

G. Campbell Morgan:

Nothing is more needed among preachers today than that we should have the courage to shake ourselves free from the thousand and one trivialities in which we are asked to waste our time and strength, and resolutely return to the apostolic ideal which made necessary the office of the diaconate. [We must resolve that] “we will continue steadfastly (sic) in prayer, and in the ministry of the Word.” (This Was His Faith: The Expository Letters of G. Campbell Morgan [Fleming Revell, Westwood, NJ], 1952)

Fire in the Preacher’s Heart

George Whitefield once wrote, “The reason why congregations have been so dead is because they have dead men preaching to them. How can dead men beget living children?” G. Campbell Morgan writes:

In the true sermon there must always be passion. Our Lord’s testimony concerning John, His forerunner, was this: “He was a burning and a shining light” (John 5:35). It is one thing to shine; it is quite another to burn as well.

Half the sermons today – may I be forgiven if I am cruel – are failing because they lack the note of passion.

There is a tale told of that great English actor, Macready. An eminent preacher once said to him: “I wish you would explain something to me.”

“What is it? I don’t know if I can explain anything to a preacher.”

“What is the reason for the difference between you and me? You are appearing before crowds night after night with fiction, and the crowds come wherever you go. I am preaching the essential and unchangeable truth, and I am not getting any crowd at all.”

Macready’s answer was this: “That is quite simple. I can tell you the difference between us. I present the fiction as though it were fact; you present the fact as though it were fiction.”

I leave that story right at this point. Of course the question comes, whether a man can preach these things without passion if they are truth to him. I don’t know; I must not sit in judgment on other men. But our theme as preachers of the Word has to do with the glory of life – with the tragedy of sin, and its remedy; I cannot see how anyone can really handle these things until he is handled by them.

A man was formerly said to “handle his text.” If he handles his text he cannot preach at all. But when his text handles him, when it grips and masters and possesses him, and in experience he is responsive to the thing he is declaring, having conviction of the supremacy of truth and experience of the power of truth, I think that must create passion.

I am not arguing for mere excitement. Painted fire never burns, and an imitated enthusiasm is the most empty thing that can possibly exist in a preacher. Given the preacher with a message from the whole Bible, seeing its bearing on life at any point, I cannot personally understand that man not being swept sometimes right out of himself by the fire and the force and the fervor of his work. (“Preaching With Passion”)

D. Martyn Lloyd-Jones: The Christian And The Covenant

Born in South Wales, Dr. Martyn Lloyd-Jones trained at St. Bartholomew’s Hospital and thereafter practiced as a physician. After leaving medicine in 1927, he became the minister of the Welsh Presbyterian Church in Aberavon, South Wales. In 1938 he moved to London to share the ministry of Westminster Chapel with Dr. G. Campbell Morgan, who retired in 1943. Dr. Lloyd-Jones’ ministry lasted for 30 years until he retired in 1968. While in retirement, he engaged in a wider preaching ministry and writing until his death in 1981. The following excerpt is from one of his many writings:

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. (Ephesians 1:3)

A covenant was made with Noah, with Abraham, [and] with Moses. These are not the original covenant, the covenant made with the Son. They were temporary, but all these subsidiary covenants point to this great covenant. The types and ceremonial offerings and sacrifices were all pointing to Christ. ‘The law was our schoolmaster to lead us to Christ’ and His great offering. The law given to Moses does not annul the covenant made with Abraham, but that, in turn, points back to the great covenant made with the Son Himself in eternity.

Thus we begin to see why Paul says, ‘The God and Father of our Lord Jesus Christ’. God before time, and before the world, saw our predicament and entered into this agreement with His own Son. He has taken an oath, He has signed, He has pledged Himself in a covenant. He has committed Himself. Everything is in Christ. He is our Representative. He is our Mediator. He is our Guarantor — all blessing comes in and through Him. Who can realize what all this meant to the Father, what all this meant to the Son, what all this meant to the Holy Spirit? But that is the gospel and it is only as we understand something of these things that we shall begin to praise God.

Look at the matter in this way. Here are you and I, miserable worms in this world, miserable worms with our arrogance and our pride and our appalling ignorance. We deserve nothing but to be blotted off the face of the earth. But what has happened is that before the foundation of the world this blessed God, these three blessed Persons, considered us, considered our condition, considered what would happen to us, and the consequence was that these Three Persons, God, whom man hath never seen, stooped to consider us and planned a way whereby we might be forgiven and redeemed. The Son said, I will leave this glory for a while, I will dwell in the womb of a woman, I will be born as a babe, I will become a pauper, I will suffer insult in the world, I will even allow them to nail Me to a Cross and spit in My face. He volunteered to do all that for us, and at this very moment this blessed Second Person in the Trinity is seated at the right hand of God to represent you and me. He came down to earth and did all that, and rose again, and ascended to heaven; and it was all planned ‘before the world’ for you and for me.

Do you still say that you are not interested in theology? Do you still say that you have not time to be interested in doctrine? You will never begin to praise God or worship or adore Him until you begin to realize something of what He has done for you. ‘Blessed be the God and Father of our Lord Jesus Christ.’ We are in the covenant! (From God’s Ultimate Purpose: an Exposition of Ephesians One published by Baker Book House, 1978)