• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

  • Blog Stats

    • 1,396,119 Visits
  • Recent Posts

  • Enter your email address to subscribe to this blog and receive notifications of new posts by email.

    Join 1,268 other followers
  • November 2022
    M T W T F S S
  • Recommended Reading

The Neglect of True Religion

No secular business, no matter how important, will justify the neglect of the thorough change of nature wrought in us by the operation of the Holy Spirit, preserved by grace with the manifestation of the fruits of the Spirit. George Whitefield explains in the excerpt below:

“Let the dead bury their dead.” (Matthew 8:22)

St. Paul preaching at Athens, tells them, that as he passed by and beheld their devotions, he perceived they were in all things too superstitious. But was this apostle to rise [and could] come publishing the glad tidings of salvation in any of our populous cities, he would see no reason why he should charge the inhabitants with this; but rather as he passed by and observed the tenor of their life, say, I perceive in all things ye are too worldly-minded; ye are too eagerly bent on pursuing your lawful business; so eagerly, as either wholly to neglect, or at least too heedlessly to attend on the one thing needful.

There cannot then be a greater charity shown to the Christian world, than to sound an alarm in their ears, and to warn them of the inexpressible danger, of continually grasping after the things of this life, without being equally, nay a thousand times more concerned for their well-being in a future state. And there is still the more occasion for such an alarm, because worldly-mindedness so easily and craftily besets the hearts of men. For out of a specious pretense of serving God in laboring for the meat which perishes, they are insensibly lulled into such a spiritual slumber, as scarce to perceive their neglect to secure that which endures to everlasting life.

The words of the text, if not at first view, yet when examined and explained, will be found applicable to this case, as containing an admirable caution not to pursue the affairs of this world, at the expense of our happiness in the next.

They are the words of Jesus Christ himself: the occasion of their being spoken was this; As he was conversing with those that were gathered round about him, he gave one of them an immediate summons to follow him: but he, either afraid to go after such a persecuted master, or rather loving this present world, says, “Suffer me first to go home and bury my father,” or, as most explain it, let me first go and dispatch some important business I have now in hand. But Jesus said unto him, “Let the dead bury their dead;” leave worldly business to worldly men, let thy secular business be left undone, rather than thou should neglect to follow me.

Whether this person did as he was commanded, I know not; but this I know, that what Christ said here is personal, he has often whispered with the small still voice of his holy Spirit, and said to many here present, that rise up early and late take rest, and eat the bread of carefulness, Come draw off your affections from the things of this life; take up your cross and follow me. But they, willing to justify themselves, make answer, Lord, suffer us first to bury our fathers, or dispatch our secular affairs. I say unto all such, “Let the dead bury their dead,” let your worldly business be left undone, rather than you should neglect to follow him.

From the words thus explained, naturally arises this proposition, that no business, though ever so important, can justify a neglect of true religion. (“Worldly Business no Plea for the Neglect of Religion”)

The Need for Rebirth

The Lord declares that a great and wondrous change is needful to salvation. It is not merely an alteration of life. It is a thorough change of heart, will, and character. Archibald Alexander explains:

Men are satisfied commonly if they can so regulate their lives as to escape the censure of men, and the disgrace which follows wicked actions, but they pay little attention to their hearts which are as a cage of unclean birds. Most men are not in the habit of judging of their thoughts, imaginations and feelings, by the holy law of God, which condemns every wandering of desire, every unhallowed temper, and every want of supreme and perfect love. If we look upon our own hearts we must be convinced that all is not right within. If our hearts are naturally good, why do they turn away with strong secret aversion from the spiritual service of God? If our hearts are not dead to God, why are we not daily delighted with the contemplation of his glorious attributes? Why is prayer a burden? Why are we so entirely engrossed with sensible and worldly pursuits and pleasures? And if the moral and amiable need regeneration, what shall we say of the multitudes who are living in open rebellion against God? The profane, the unjust, the intemperate, the licentious, the scoffer, the false-swearer, the defrauder of the widow and the orphan, the sabbath-breaker, the liar, the neglecters of God’s worship, the slanderer, and a multitude of others who live habitually in known sin, surely need to be reformed, and they will never be thoroughly reformed until they are regenerated. Such must put off the old man with his corrupt deeds, and put on the new man. “Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and he will have mercy upon him, and to our God who will abundantly pardon.” There is an urgent necessity that every sinner should repent, for true repentance is unto life. And what our Lord declared to the Jews is true of all, and was intended for all. “Except ye repent ye shall all likewise perish,” and Paul preached to the Athenians that “God now commandeth all men every where to repent, because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained, of which he hath given assurance unto all men in that he hath raised him from the dead.” Evangelical repentance, conversion and regeneration, are substantially the same. They all signify a thorough change of views, affections, purposes and conduct; and this change is every where declared to be essential to salvation. And this is not a merely arbitrary constitution. No one is capable of the enjoyment of heavenly felicity who has never been born again. Without spiritual life, what would the sinner do in heaven? If men have no love to God, nor relish for his service, heaven is no place for them. Heaven is a holy place, and all the exercises and employments are holy, therefore, “Without holiness no man shall see the Lord.” And to be holy, ye must be born again. (“A Practical View of Regeneration”)

God’s Perseverance

In the words of John Arrowsmith:

“Election having once pitched upon a man, it will find him out and call him home, wherever he be. It called Zaccheus out of accursed Jericho; Abraham out of idolatrous Ur of the Chaldees; Nicodemus and Paul, from the College of the Pharisees, Christ’s sworn enemies; Dionysius and Damaris, out of superstitious Athens. In whatsoever dunghills God’s elect are hid, election will find them out and bring them home.”

Athens And Jerusalem

Dinesh D'Souza

From the pen of Dinesh D’Souza:

The West was built on two pillars: Athens and Jerusalem. By Athens I mean classical civilization, the civilization of Greece and pre-Christian Rome. By Jerusalem I mean Judaism and Christianity. Of these two, Jerusalem is more important. The Athens we know and love is not Athens as it really was, but rather Athens as seen through the eyes of Jerusalem.

Slowly and surely, Christianity took the backward continent after the fall of the Roman Empire and gave it learning and order, stability and dignity. The monks copied and studied the manuscripts that preserved the learning of late antiquity. Christopher Dawson shows in Religion and the Rise of Western Culture how the monasteries became the locus of productivity and learning throughout Europe. Where there was once wasteland they produced hamlets, then towns, and eventually commonwealths and cities. Through the years the savage barbarian warrior became a chivalric Christian knight, and new ideals of civility and manners and romance were formed that shape our society to this day. If Christianity had not been born out of Judaism, Rodney Stark writes, we might still be living in the Dark Ages. (“Adrift”)

Read the entire article at. . . .

Scientific Religion

Charles Spurgeon

To those who are preachers, teachers, elders, deacons and Christian leaders – who live in this time when it seems that all knowledge is in abundant supply and, like the philosophers of Athens, the people have ears only for new ideas – consider: We must be careful not to send the armies of the Lord wandering for another forty years in the wilderness, when the truth is already at hand. God grant us the grace that we may rightly divide the Word of truth! Charles Spurgeon speaks of these conditions in his own time:

With regard to the prospect before us I may be supposed to be a prophet of evil; but I am not. I mourn the terrible defections from the truth which are now too numerous to be thought of in detail; nevertheless, I am not disquieted, much less dispirited. That cloud will blow over, as many another has done. I think the outlook is better than it was. I do not think the devil is any better: I never expected he would be; but he is older. Brethren, whether that is for the better or for the worse, I do not know; but, assuredly, the arch-enemy is not quite such a novelty among us as he was. We are not quite so much afraid of that particular form of devilry which is raging now, because we begin to perceive its shape. The unknown appeared to be terrible; but familiarity has removed alarm. At the first, this “modern thought” looked very like a lion; the roaring thereof was terrible, though to some ears there was always a suspicion of braying about it. On closer inspection, the huge king of beasts looked more like a fox, and now we should honor it if we likened it to a wild cat. We were to have been devoured of lions, but the monsters are not to be seen. Scientific religion is empty talk without either science or religion in it. The mountain has brought forth its mouse, or, at any rate, the grand event is near. Very soon, “advanced thought” will only be mentioned by servant girls and young Independent ministers. It has gradually declined till it may now be carried off with the slops. There is nothing in the whole bag of tricks.

At this hour, I see the tide turning;—not that I care much for that, for the rock on which I build is unaffected by ebb, or flood of human philosophy. Still, it is interesting to remark that the current is not setting in quite the same direction as heretofore. Young men, who have tried modern doubt, have seen their congregations dwindle away beneath its withering power; and they are, therefore, not quite so enamored of it as they were. It is time they should make a change; for Christian people have observed that these advanced men have not been remarkable for abundant grace, and they have even been led to think that their loose views on doctrine were all of a piece with looseness as to religion in general. Want of soundness in the faith is usually occasioned by want of conversion. Had certain men felt the power of the gospel in their own souls, they would not so readily have forsaken it to run after fables. (“What We Would Be”)

No Flesh Should Glory

Jonathan Edwards

God aims in the disposition of things to demonstrate that man should not glory in himself, but in God alone. Jonathan Edwards (1703-1758) emphasizes below that no flesh should glory in His presence:

God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” (1 Corinthians 1:28-31)

Those Christians to whom the apostle directed this epistle dwelt in a part of the world where human wisdom was in great repute; as the apostle observes in the 22d verse of this chapter, “The Greeks seek after wisdom.” Corinth was not far from Athens, which had been for many ages the most famous seat of philosophy and learning in the world.

The apostle therefore observes to them, how that God, by the gospel, destroyed and brought to naught their human wisdom. The learned Grecians, and their great philosophers, by all their wisdom did not know God: they were not able to find out the truth in divine things. But after they had done their utmost to no effect, it pleased God at length to reveal himself by the gospel, which they accounted foolishness. He “chose the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty, and the base things of the world, and things that are despised, yea, and things which are not, to bring to naught the things that are.” And the apostle informs them why he thus did, in the verse of the text; that no flesh should glory in his presence. (Sermon: “God Glorified In Man’s Dependence”)

%d bloggers like this: