• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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  • March 2023
    M T W T F S S
  • Recommended Reading


For some have already strayed after Satan. (1 Timothy 5:15 ESV)

Not only are you fighting against normal human problems, but you now have engaged in war with Satan and demons and sin itself. (John MacArthur)

Many no longer believe in Satan. They think that he is the product of the uneducated, superstitious mind. The Scriptures are largely ignored concerning Satan and his minions in our current free-thinking culture. We look at evil with enlightened eyes and see a disease which only needs the right medicine to cure it.

Evil thrives on being unacknowledged. It separates man from God. It is an unrelenting malevolence against mankind. This is a spiritual battle on a cosmic scale and most are blind to its existence. (2 Corinthians 4:4 ESV) How is the master of evil overcome? James, the brother of our Lord Jesus Christ, writes:

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J. C. Ryle:

“The seed is the Word of God. Those along the path are the ones who hear, and then the devil comes and takes away the Word from their hearts, so that they may not believe and be saved.” (Luke 8:11-12)

Bishop J. C. RyleThe devil, that malicious spirit, is unwearied in his efforts to do us harm. He is ever watching for our halting, and seeking occasion to destroy our souls. But nowhere perhaps is the devil so active as in a congregation of Gospel hearers. Nowhere does he labor so hard to stop the progress of that which is good, and to prevent men and women being saved.

From him come: wandering thoughts; roving imaginations; listless minds; dull memories; sleepy eyes; fidgety nerves; weary ears; and distracted attention. In all these things Satan has a great hand. People wonder where they come from, and marvel how it is that they find sermons so dull, and remember them so badly!

They forget the parable of the sower. They forget the devil. Let us take heed that we are not wayside hearers. Let us beware of the devil. We shall always find him at Church! He never stays away from public ordinances. Let us remember this, and be upon our guard. (“The Gospel of Luke” 1858)


Charles H. Spurgeon:

Charles H. SpurgeonWe cannot show our courage unless we have difficulties and troubles. A man cannot become a veteran soldier if he never goes to battle. No man can get his sea legs if he lives always on land. Rejoice, therefore, in your tribulations, because they give you opportunities of exhibiting a believing confidence and, thereby, glorifying the name of the Most High. But take heed that you have faith, true faith in God—do not become a puppet of impressions— much less a slave of the judgments of others. To have David’s faith, you must be as David. No man may take up a confidence of his own making— it must be a real work of the Spirit and growth of Grace within—grasping with living tendrils the promise of the living God. (1892, Sermon #2237)


devilCharles H. Spurgeon:

There is joy in Hell when a saint grows idle! There is gladness among devils when we cease to pray, when we become slack in faith and feeble in communion with God. (1893, Sermon #2303)


Charles Haddon SpurgeonCharles H. Spurgeon:

“If the devil comes to you and you get into an argument with him, he will beat you, for he is a very ancient lawyer and he has been at the business for so many ages that you cannot match him. Send Him to your Advocate! Refer him to the Wonderful, the Counselor! Always shelter beneath this fact, “My times are in His hands. I have left the whole business to Another and I cannot dishonor Him by meddling.” Satan knows the Christ too well to go to Him—he knows the taste of His broadsword, of, “It is written.” He will not contest with Jesus if we leave Him to plead the causes of our soul!” (1891, Sermon #2205)


Screwtape LettersUncle Screwtape on small sins:

“You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness.  But do remember, the only thing that matters is the extent to which you separate the man from the Enemy.  It does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the Light and out into the Nothing.  Murder is no better than cards if cards can do the trick.  Indeed, the safest road to Hell is the gradual one – the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.  Your affectionate uncle, Screwtape.” (The Screwtape Letters, 56)


Thomas_MantonThomas Manton:

If you yield to Satan in the least, he will carry you further and further, till he has left you under a stupefied or terrified conscience: stupefied, till thou hast lost all thy tenderness. A stone at the top of a hill, when it begins to roll down, ceases not till it comes to the bottom. Thou thinkest it is but yielding a little, and so by degrees are carried on, till thou hast sinned away all thy profession, and all principles of conscience, by the secret witchery of his temptations.

Under our Feet is the Old Dragon to be Bruised

jesus-trampling-satans-headCharles H. Spurgeon:

And the God of peace shall bruise Satan under your feet shortly” (Romans 16:20)

 We are evidently to be conformed to our covenant Head, not only in His being bruised in His heel, but in His conquest of the evil one. Even under our feet is the old dragon to be bruised. The Roman believers were grieved with strife in the church; but their God was “the God of peace,” and gave them rest of soul. The arch-enemy tripped up the feet of the unwary, and deceived the hearts of the simple; but he was to get the worst of it, and to be trodden down by those whom he had troubled. This victory would not come to the people of God through their own skill or power; but God Himself would bruise Satan. Though it would be under their feet, yet the bruising would be of the Lord alone.

Let us bravely tread upon the tempter! Not only inferior spirits, but the Prince of darkness himself must go down before us. In unquestioning confidence in God, let us look for speedy victory. “SHORTLY.” Happy word! Shortly we shall set our foot on the old serpent! What a joy to crush evil! What dishonor to Satan to have his head bruised by human feet! Let us by faith in Jesus tread the tempter down. (Faith’s Checkbook)

The Torments of Hell

Thomas WatsonThomas Watson:

The torments of hell abide for ever…. If all the earth and sea were sand, and every thousandth year a bird should come, and take away one grain of this sand, it would be a long time ere that vast heap of sand were emptied; yet, if after all that time the damned may come out of hell, there were some hope; but this word EVER breaks the heart.


Thomas WatsonThomas Watson:

Satan’s time of tempting is usually after an ordinance; and the reason is, because then he thinks he shall find us most secure. When we have been at solemn duties, we are apt to think all is done, and we grow remiss, and leave off that zeal and strictness as before; just as a soldier, who after a battle leaves off his armor, not once dreaming, of an enemy. Satan watches his time, and when we least suspect, then he throws in a temptation.

Future Worry is Overwhelming

WorryQuoting Bill Elliff:

Future worry is overwhelming. There’s a reason. We don’t have grace today for tomorrow. One of Satan’s simplest tricks and most effective devices is to draw our attention to things we can do nothing about. There’s nothing worse than a crisis that can’t be fixed. If our hours are spent with thoughts of tomorrow’s problems, which are not accessible today and which we know we cannot touch with today’s resources, we are doomed to worry. And worry wears us out… [Yet] our calling is today. It’s not that we don’t think of tomorrow, but it must consistently be filed under “future grace.” The tide of confidence in God’s sufficiency must wash out worry. In fact, it’s a command. “Do not be anxious for tomorrow.” To go there is to disobey a directive from the One who holds every moment in His hand. (“The Sufficiency of Daily Grace”, Christian Communicators Worldwide)

He Will Watch Over You

John GillJohn Gill:

For the eyes f the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect towards him. (2 CHRONICLES 16:9)

The Omniscience of God reaches throughout the world, and to all creatures. He looks down from heaven, and beholds the sons of men; he looks upon the inhabitants of the earth, and considers all their works, whether they be good or bad. His eyes are upon the ways of men, whether right or wrong. He beholds all their goings, every step they take, whether in or out of the way of God. There is no darkness nor shadow of death, where the workers of iniquity may hide themselves for the darkness and the light are both alike to him. He fills heaven and earth with his presence. His general providence reaches to all creatures. He preserves man and beast; not only upholds them in their beings, but supplies their wants. The eyes of all are upon him, and he satisfies the desire of every living thing. As in one age of the world and another, he has a people in various parts of the earth: so the all-seeing eye of his providence has been concerned, in a special manner with them; and extends to them, be they where they will. The children of God, those whom he hath predestined to the adoption of children, according to the council of his will from everlasting, are said to be scattered abroad; some are in once place, and some in another. Hence Christ is said to come to gather these together, to reconcile them to God, by being a propitiation, not for the sins of the Jews only, but for all the people of God throughout the whole world: therefore, when he gave a commission to his ministering servants, he bid them go into all the world, and preach the gospel to every creature; He so orders it in providence, that he either sends the gospel to them, or he brings them to it; or, however, calls them by his grace, and encourages them to look unto Christ, who says, Look unto me, and be ye saved, all ye ends of the earth: for I am God, and there is none else. Hence we read of songs of praise from the uttermost parts of the earth (Isa. 24:16); songs of electing, redeeming, justifying, pardoning, adopting, regenerating, and sanctifying grace, from persons in the uttermost parts of the earth, that are partakers of his grace. . . .

When, therefore, his eyes are said to run to and fro throughout the whole earth, on the behalf of these; we are not to suppose any local motion, or change of place, in God; for he is omnipresent. Though he is said, sometimes, in condescension to our capacities, to bow the heavens and come down, and to return to his place; yet these expressions are to be understood after the manner of men; and not as true in a literal sense. When his eyes are said to run to and fro, it is expressive of his watchfulness over his people. As those who are watchful look here and there, and are very diligent in their observations; so the Lord watches over his people. … He opens his eyes upon such poor worthless creatures as we are; for he that keeps Israel that watches over them, neither slumbers nor sleeps. The phrase is expressive of his readiness, and swiftness, to assist his people in times of difficulty and distress; and answers to that request of the church, where she says, Make haste, my Beloved, and be thou like to a roe, or to a young hart, upon the mountains of spices. Thus the Lord is a present help in time of trouble. He is ready at hand to assist his people: he helps them, and that right early. His eyes run to and fro, here and there, on their behalf; and this in order to counter-work Satan, who is said to go to and fro in the earth (Job 1:7); and is by the apostle represented as a roaring lion, that goes, about seeking whom he may devour. Now the eyes of the Lord run to and fro through the earth, to counter-work this adversary; to watch over his people, that they may not be hurt and destroyed by him. He hath, as before observed, those that are the objects of his love and care, in various parts of the earth and his eyes run to and fro everywhere on their behalf. Fear not, I will be with thee, I will bring thy seed (spiritual converts) from the East, and gather them from the West. I will say the North give up, and to the South keep not back; bring my sons from far, and my daughters from the ends the earth. Thus you see what is the meaning of this figurative expression, and the propriety of using this phrase; because of the people of God being in different parts of the world, and because of the exquisite care the Lord takes of them. They are under his special notice; and therefore let them be where they will, his eyes are upon them. (“THE EYES OF THE LORD UPON, AND HIS POWER ENGAGED ON THE BEHALF OF THOSE WHO’S HEARTS ARE UPRIGHT TOWARDS HIM”)

Sin Unmasked

Thomas BrooksThomas Brooks:

Ah, souls! when you shall lie upon a dying bed, and stand before a judgment-seat, sin shall be unmasked, and its dress and robes shall then be taken off, and then it shall appear more vile, filthy, and terrible than hell itself; then, that which formerly appeared most sweet will appear most bitter, and that which appeared most beautiful will appear most ugly, and that which appeared most delightful will then appear most dreadful to the soul. (Precious Remedies Against Satan’s Devices)

God Tempts No One

The Five Dilemmas of CalvinismCraig R. Brown:

Although God decrees evil, He does not directly perform morally evil deeds. God cannot do moral evil because His will is directed only toward good. However, God allows Satan, demons, and sinful men to do evil deeds. He does not cause them to do anything they don’t want to do; He merely allows them to carry out their evil intentions. Thus, man is responsible for his sin, not God.

As James wrote: “Let no one say when he is tempted, `I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:13-15). (The Five Dilemmas of Calvinism)

Flogging the Devil

Charles H. Spurgeon by Ron AdairCharles Spurgeon:

“The preaching of Christ is the whip that flogs the devil. The preaching of Christ is the thunderbolt, the sound of which makes all hell shake.”

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