GOD IS THE HIGHEST GOOD

God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean. (Jonathan Edwards, The Works of Jonathan Edwards, Vol. 17: Sermons and Discourses, 1730-1733)

THE HIGHEST GOOD

Jonathan Edwards:

“God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean.” (The Works of Jonathan Edwards, Vol. 17: Sermons and Discourses, 1730-1733)

THE PRAYERS OF GOD’S PEOPLE

Jonathan Edwards:

“It is God’s will through His wonderful grace, that the prayers of His saints should be one of the great principal means of carrying on the designs of Christ’s kingdom in the world. When God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people; as is manifest by Ezekiel 36:37 and it is revealed that, when God is about to accomplish great things for His church, He will begin by remarkably pouring out the spirit of grace and supplication (see Zechariah 12:10).” (Thoughts on the Revival in New England),

 

Manifesting His Glory

Jonathan Edwards:

“God’s electing a certain definite number is a manifestation of His glory. It shows the glory of His divine sovereignty. God is declaring His absolute sovereignty over His creation. He is showing us just how far that sovereignty extends. In purposely choosing some and passing on others, He shows that His majesty and power are unparalleled. Those who do not see glory and dominion in election simply do not understand God. They are not aware of His greatness, and do not understand grace. Grace is defined in election. God chose His people to happiness and glory long before they were born. He chose them out of the mass of fallen mankind. He loved them before they knew Him. He chose them when they did not deserve to be chosen. That is grace! The doctrine of election shows that if those who received God’s grace had earnestly sought it, it was God’s grace that caused them to seek it. It shows that even their faith itself is the gift of God, and their persevering in a way of holiness unto glory is also the fruit of electing love. Believer’s love of God is the fruit of and because of God’s love to them. The giving of Christ, the preaching of the gospel, and the appointing of ordinances are all fruits of the grace of election. All the grace that is shown to mankind, either in this world or in the world to come, is comprised of the electing love of God.” (The Works of Jonathan Edwards, volume 2, page 936)

 

 

DO YOU THINK GOD DOES NOT HEAR YOUR PRAYERS?

Jonathan Edwards:

It is no argument, that God is not a prayer-hearing God, if he give not to men what they ask of him to consume upon their lusts. Oftentimes when men pray for temporal good things, they desire them for no good end, but only to gratify their pride or sensuality. If they pray for worldly good things chiefly from a worldly spirit and make an idol of the world, it is no wonder that God doth not hear their prayers …

It is no argument that God is not a prayer-hearing God, that he hears not insincere and unbelieving prayers. How can we expect that he should have any respect to that which has no sincerity in it? God looks not at words, but at the heart; and it is fit that he should do so. If men pray only in words, and not in heart, what are their prayers good for? …

It is no argument that he is not a prayer-hearing God, that he exercises his own wisdom as to the time and manner of answering prayer. Some of God’s people are sometimes ready to think that he does not hear their prayers, because he does [not] answer them at times when they expected, when indeed God hears them, and will answer them, in the time and way to which his own wisdom directs …

As to particular temporal blessings for which we pray, it is no argument that he is not a prayer-hearing God, because he bestows them not upon us. For it may be that God sees the things for which we pray not to be best for us. If so, it would be no mercy in him to bestow them upon us, but a judgment. Such things, therefore, ought always to be asked with submission to the divine will …

Finally, seeing we have such a prayer-hearing God as we have heard, let us be much employed in the duty of prayer. Let us pray with all prayer and supplication. Let us live prayerful lives, continuing instant in prayer, watching thereunto with all perseverance. Praying always, without ceasing, earnestly, and not fainting. (“A Prayer-Hearing God”)

 

PRAYER MERCIES

Jonathan Edwards:

O you who hear prayer, to you shall all flesh come. (Psalm 65:2 ESV)

It is indeed a very wonderful thing, that so great a God should be so ready to hear our prayers, though we are so despicable and unworthy. That he should give free access at all times to everyone, should allow us to be importunate without esteeming it an indecent boldness, [and] should be so rich in mercy to them that call upon him: that worms of the dust should have such power with God by prayer, that he should do such great things in answer to their prayers, and should show himself, as it were, overcome by them. This is very wonderful, when we consider the distance between God and us, and how we have provoked him by our sins, and how unworthy we are of the least gracious notice. It cannot be from any need that God stands in of us, for our goodness extends not to him. Neither can it be from anything in us to incline the heart of God to us. It cannot be from any worthiness in our prayers, which are in themselves polluted things. But it is because God delights in mercy and condescension [“voluntary descent from one’s rank or dignity in relationship”]. He is herein infinitely distinguished from all other Gods. He is the great fountain of all good, from whom goodness flows as light from the sun. (“A Prayer-Hearing God”)

HE HEARS OUR CRIES

Jonathan Edwards:

We have the true God made known to us: a God of infinite grace and mercy, a God full of compassion to the miserable, who is ready to pity us under all our troubles and sorrows, to hear our cries, and to give us all the relief which we need, a God who delights in mercy and is rich unto all that call upon him! How highly privileged are we, in that we have the holy Word of this same God, to direct us how to seek for mercy! And whatever difficulties or distress we are in, we may go to him with confidence and great encouragement. What a comfort may this be to us! And what reason have we to rejoice in our privileges, to prize them so highly, and to bless God that he hath been so merciful to us, as to give us his Word, and reveal himself to us; and that he hath not left us to cry for help to stocks and stones, and devils, as he has left many thousands of others. (“A Prayer-Hearing God”)

GOD IS THE HIGHEST GOOD

Jonathan Edwards:

“God is the highest good of the reasonable creature. The enjoyment of him is our proper; and is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Better than fathers and mothers, husbands, wives, or children, or the company of any, or all earthly friends. These are but shadows; but the enjoyment of God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the fountain. These are but drops, but God is the ocean.” (The Works of Jonathan Edwards, Vol. 17: Sermons and Discourses, 1730-1733)

CRITICISM

Jonathan Edwards:

“Be advised to consider what others say of you and improve it to this end, to know whether you do not live in some way of sin…And though the imputation may seem to us to be very groundless and we think that they, in charging us so, are influenced by no good spirit; yet if we act prudently, we shall take so much notice of it as to make an occasion of examining ourselves … it is most imprudent as well as most unchristian, to take it amiss, and resent it, when we are thus told of our faults: we should rather rejoice in it, that we are shown our spots … we should improve what our enemies say of us. If they from an ill spirit reproach and revile us to our faces, we should consider it, so far as to reflect inward upon ourselves and inquire whether it not be so, as they charge us … they are likely to fix on real faults, they are likely to fall upon us where we are weakest and most defective.” (“The Necessity of Self Examination”)

WHY DOES GOD REQUIRE US TO PRAY?

Jonathan Edwards:

It is not in order that God may be informed of our wants or desires. He is omniscient, and with respect to his knowledge, unchangeable. God never gains any knowledge by information. He knows what we want a thousand times more perfectly than we do ourselves, before we ask him…

There may be two reasons given why God requires prayer in order to the bestowment of mercy: one especially respects God, and the other respects ourselves.

IDOLS

Jonathan Edwards:

Idols are but vanities and lies: in them is no help. As to power or knowledge, they are nothing. As the apostle says, 1 Cor. 8:4, “An idol is nothing in the world.” As to images, they are so far from having power to answer prayer, that they are not able to act, “They have hands, and handle not; feet have they, but they walk not; neither speak they through their throat.” They, therefore, that make them and pray to them, are senseless and sottish, and make themselves, as it were, stocks and stones, like unto them: Psa. 115:7, 8, and Jer. 10:5. “They are upright as the palm tree, but speak not; they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil; neither also is it in them to do good.”

A TRULY HUMBLE MAN

Jonathan Edwards:

A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God’s power that he is upheld and provided for, and that he needs God’s wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.

 

 

IDOLS

Jonathan Edwards:

Many of those things that are worshipped as gods are idols made by their worshippers: mere stocks and stones that know nothing. They are indeed made with ears, but they hear not the prayers of them that cry to them. They have eyes, but they see not, etc. Psa. 115:5, 6. — Others, though not the work of men’s hands, yet are things without life. Thus, many worship the sun, moon, and stars, which though glorious creatures, yet are not capable of knowing anything of the wants and desires of those who pray to them. — Some worship certain kinds of animals, as the Egyptians were wont to worship bulls, which though not without life, yet are destitute of that reason whereby they would be capable of knowing the requests of their worshippers. Others worship devils instead of the true God. 1 Cor. 10:20, “but I say, that the things which the Gentiles sacrifice, they sacrifice to devils.” These, though beings of great power, have not knowledge necessary to capacitate them fully to understand the state, circumstances, necessities, and desires of those who pray to them. But the true God perfectly knows the circumstances of everyone that prays to him throughout the world. Though millions pray to him at once, in different parts of the world, it is no more difficult for him who is infinite in knowledge, to take notice of all than of one alone. God is so perfect in knowledge, that he does not need to be informed by us in order to have knowledge of our wants, for he know what things we need before we ask him. The worshippers of false gods were wont to lift their voices and cry aloud, lest their gods should fail of hearing them, as Elijah tauntingly bid the worshippers of Baal [to] do, 1 Kin. 18:27. But the true God hears the silent petitions of his people. He needs not that we should cry aloud: yea, he knows and perfectly understands when we only pray in our hearts, as Hannah did, 1 Sam. 1:13.

CHARITY

Jonathan Edwards:

Let a man have what he will, and do what he will, it signifies nothing without charity; which surely implies that charity is the great thing, and that everything which has not charity in some way contained or implied in it is nothing, and that this charity is the life and soul of all religion, without which all things that wear the name of virtues are empty and vain.

 

 

TRUE GRACE

Jonathan Edwards:

Though true grace has various degrees, and there are some that are but babes in Christ, in whom the exercise of the inclination and will, towards divine and heavenly things, is comparatively weak; yet everyone that has the power of godliness in his heart, has his inclinations and heart exercised towards God and divine things, with such strength and vigor that these holy exercises do prevail in him above all carnal or natural affections, and are effectual to overcome them: for every true disciple of Christ “loves him above father or mother, wife and children, brethren and sisters, houses and lands: yea, than his own life.”