Jonathan Edwards:
It is no argument, that God is not a prayer-hearing God, if he give not to men what they ask of him to consume upon their lusts. Oftentimes when men pray for temporal good things, they desire them for no good end, but only to gratify their pride or sensuality. If they pray for worldly good things chiefly from a worldly spirit and make an idol of the world, it is no wonder that God doth not hear their prayers …
It is no argument that God is not a prayer-hearing God, that he hears not insincere and unbelieving prayers. How can we expect that he should have any respect to that which has no sincerity in it? God looks not at words, but at the heart; and it is fit that he should do so. If men pray only in words, and not in heart, what are their prayers good for? …
It is no argument that he is not a prayer-hearing God, that he exercises his own wisdom as to the time and manner of answering prayer. Some of God’s people are sometimes ready to think that he does not hear their prayers, because he does [not] answer them at times when they expected, when indeed God hears them, and will answer them, in the time and way to which his own wisdom directs …
As to particular temporal blessings for which we pray, it is no argument that he is not a prayer-hearing God, because he bestows them not upon us. For it may be that God sees the things for which we pray not to be best for us. If so, it would be no mercy in him to bestow them upon us, but a judgment. Such things, therefore, ought always to be asked with submission to the divine will …
Finally, seeing we have such a prayer-hearing God as we have heard, let us be much employed in the duty of prayer. Let us pray with all prayer and supplication. Let us live prayerful lives, continuing instant in prayer, watching thereunto with all perseverance. Praying always, without ceasing, earnestly, and not fainting. (“A Prayer-Hearing God”)
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