John Calvin:
Instead of rushing on regardless of right and wrong, by wiles and wicked arts, and with injury to our neighbors, to catch at wealth and seize upon honors, we will only follow such fortune as we may enjoy with innocence. Who can hope for the aid of the divine blessing amid fraud, rapine, and other iniquitous arts? As this blessing attends him only who thinks purely and acts uprightly, so it calls off all who long for it from sinister designs and evil actions.
Secondly, a curb will be laid upon us, restraining a too eager desire of becoming rich, or an ambitious striving after honor. How can anyone have the effrontery to expect that God will aid him in accomplishing desires at variance with his word? What God with his own lips pronounces cursed, never can be prosecuted with his blessing. Lastly, if our success is not equal to our wish and hope, we shall, however, be kept from impatience and detestation of our condition, whatever it be, knowing that so to feel were to murmur against God, at whose pleasure riches and poverty, contempt and honors, are dispensed. In short he who leans on the divine blessing in the way which has been described, will not, in the pursuit of those things which men are wont most eagerly to
desire, employ wicked arts which he knows would avail him nothing; nor when anything prosperous befalls him will he impute it to himself and his own diligence, or industry, or fortune, instead of ascribing it to God as its author.
If, while the affairs of others flourish, his make little progress, or even retrograde, he will bear his humble lot with greater equanimity and moderation than any irreligious man does the moderate success which only falls short of what he wished; for he has a solace in which he can rest more tranquilly than at the very summit of wealth or power, because he considers that his affairs are ordered by the Lord in the manner most conducive to his salvation. This, we see, is the way in which David was affected, who, while he follows God and gives up himself to his guidance, declares:
“Neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself as a child that is weaned of his mother,” (Psalm 131:1-2) (From: “On the Christian Life”)
Filed under: Christianity, Grace, John Calvin, Providence, Sovereignty | Tagged: ambitious, honor, On the Christian Life, Poverty, riches |
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