• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Jesus Had a Human Body

Making Sense of Christ and the SpiritWayne Grudem:

The fact that Jesus had a human body just like our human bodies is seen in many passages of Scripture. He was born just as all human babies are born (Luke 2:7). He grew through childhood to adulthood just as other children grow: “And the child grew and became strong, filled with wisdom; and the favor of God was upon him” (Luke 2:40). Moreover, Luke tells us that “Jesus increased in wisdom and in stature, and in favor with God and man” (Luke 2:52).

Jesus became tired just as we do, for we read that “Jesus, wearied as he was with his journey, sat down beside the well” in Samaria (John 4:6). He became thirsty, for when he was on the cross he said, “I thirst” (John 19:28). After he had fasted for forty days in the wilderness, we read that “he was hungry” (Matt. 4:2). He was at times physically weak, for during his temptation in the wilderness he fasted for forty days (the point at which a human being’s physical strength is almost entirely gone and beyond which irreparable physical harm will occur if the fast continues). At that time “angels came and ministered to him” (Matt. 4:11), apparently to care for him and provide nourishment until he regained enough strength to come out of the wilderness. When Jesus was on his way to be crucified, the soldiers forced Simon of Cyrene to carry his cross (Luke 23:26), most likely because Jesus was so weak following the beating he had received that he did not have strength enough to carry it himself. The culmination of Jesus’ limitations in terms of his human body is seen when he died on the cross (Luke 23:46). His human body ceased to have life in it and ceased to function, just as ours does when we die.

Jesus also rose from the dead in a physical, human body, though one that was made perfect and was no longer subject to weakness, disease, or death. He demonstrates repeatedly to his disciples that he does have a real physical body: he says, “See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have” (Luke 24:39). He is showing them and teaching them that he has “flesh and bones” and is not merely a “spirit” without a body. Another evidence of this fact is that “they gave him a piece of broiled fish, and he took it and ate before them” (Luke 24:42; cf. v. 30; John 20:17, 20, 27; 21:9, 13). In this same human body (though a resurrection body that was made perfect), Jesus also ascended into heaven. He said before he left, “I am leaving the world and going to the Father” (John 16:28; cf. 17:11). The way in which Jesus ascended up to heaven was calculated to demonstrate the continuity between his existence in a physical body here on earth and his continuing existence in that body in heaven. Just a few verses after Jesus had told them, “A spirit has not flesh and bones as you see that I have” (Luke 24:39), we read in Luke’s gospel that Jesus “led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them, and was carried up into heaven” (Luke 24:50 – 51). Similarly, we read in Acts, “As they were looking on, he was lifted up, and a cloud took him out of their sight” (Acts 1:9). All of these verses taken together show that, as far as Jesus’ human body is concerned, it was like ours in every respect before his resurrection, and after his resurrection it was still a human body with “flesh and bones,” but made perfect, the kind of body that we will have when Christ returns and we are raised from the dead as well. Jesus continues to exist in that human body in heaven, as the ascension is designed to teach. (Making Sense of Christ and the Spirit).


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