• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Gentleness and Meekness

The Practice of GodlinessJerry Bridges:

Both gentleness and meekness are born of power, not weakness. There is a pseudo-gentleness that is effeminate, and there is a pseudo-meekness that is cowardly. But a Christian is to be gentle and meek because those are Godlike virtues… We should never be afraid, therefore, that the gentleness of the Spirit means weakness of character. It takes strength, God’s strength, to be truly gentle. (The Practice of Godliness, p. 181-182)

Voltaire Predicted that Christianity would be Swept Away

VoltaireVoltaire, a French atheist who died 1778, said that within 100 years of his time, Christianity would be swept away from existence and pass into the obscurity of history. Yet 50 years after his death, the Geneva Bible Society used his house and printing press to produce stacks of Bibles.

Faith and Prayer

William GuthrieFaith in prayer enables the soul to wait patiently on God for the answer. Praying in faith strengthens our souls with the expectation that God will answer. According to William Guthrie:

Therefore, I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. (Mark 11:24 ESV)

To pray in faith is to be endued with saving grace from the Lord. This grace of faith must be infused into the person that approaches unto God. For it is impossible that the person that wants faith can be acceptable to God – I mean not faith of miracles, or an historical faith, but true and justifying faith. This shows that all that are destitute of this grace are in a bad case. “For without faith it is impossible to please God.” And this is the woeful case they are in that want faith, that never anything they do is acceptable to God; and this, again, is the noble privilege of those that have it, that all they do in duty is accepted of Him. . . .

To pray in faith is to make use of the grounds of faith in our praying, viz., the word of promise; for the promises are the ground of our suit. So that in acceptable prayer faith makes use of this and that promise turns the promise into a petition. This is faith’s work. . . .

To pray in faith is to make use of and to employ Christ the Mediator. So that the soul will never go to God but in the Mediator; and it looks for a return to its suits or petitions, only in and through the Mediator, Jesus Christ, and Him crucified. . . .

To pray in faith is to pray over the belly of all opposition. When, in human appearance, there is nothing but anger and wrath from God, and when the soul is under the apprehensions of His wrath, yet faith will come over all these unto God. . . .

To pray in faith is this: When the soul promises to itself on the ground of God’s word an answer to the particular petition it is putting up to God. To pray in faith is not only to know well that the thing ye are seeking is warrantable and according to His will, but in some measure to have assurance (or endeavor after it) … if their petition is for things conditional, either to themselves or the Church, if it be for their good it shall not be wanting.

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