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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Speak the Truth

R. C. SproulR.C. Sproul:

If you are of the truth, if you have learned the truth, if you see the sanctity of the truth, then speak truth. We are not called to be deceivers or liars. God is a God of truth, and His people are called to have an enormously high standard of truth.

In the Face of Modern Nihilism

Francis SchaefferFrancis Schaeffer:

In the face of this modern nihilism, Christians are often lacking in courage. We tend to give the impression that we will hold on to the outward forms whatever happens, even if god really is not there. But the opposite ought to be true of us, so that people can see that we demand the truth of what is there and that we are not dealing merely with platitudes. In other words, it should be understood that we take the question of truth and personality so seriously that if God were not there we would be among the first of those who had the courage to step out of the queue.

Are All Points of Doctrine Equally Important?

WATCH FOR CHRIST’S RETURNVarious areas of Christian doctrine have received special attention at different periods in the history of the church. The peculiar interest of our age seems to be eschatology. I, however, hope that no doctrine of eschatology will be the center of the Christian’s faith. J. Gresham Machen writes on this subject:

We do not mean, in insisting upon the doctrinal basis of Christianity, that all points of doctrine are equally important. It is perfectly possible for Christian fellowship to be maintained despite differences of opinion.

One such difference of opinion, which has been attaining increasing prominence in recent years, concerns the order of events in connection with the Lord’s return. A large number of Christian people believe that when evil has reached its climax in the world, the Lord Jesus will return to this earth in bodily presence to bring about a reign of righteousness which will last a thousand years, and that only after that period the end of the world will come. That belief, in the opinion of the present writer, is an error, arrived at by a false interpretation of the Word of God; we do not think that the prophecies of the Bible permit so definite a mapping-out of future events. The Lord will come again, and it will be no mere ‘spiritual’ coming in the modern sense – so much is clear – but that so little will be accomplished by the present dispensation of the Holy Spirit and so much will be left to be accomplished by the Lord in bodily presence – such a view we cannot find to be justified by the words of Scripture. What is our attitude, then, with regard to this debate? Certainly it cannot be an attitude of indifference. The recrudescence [return again] of ‘Chiliasm’ or ‘premillennialism’ in the modern Church causes us serious concern; it is coupled, we think, with a false method of interpreting Scripture which in the long run will be productive of harm. Yet how great is our agreement with those who hold the premillennial view! They share to the full our reverence for the authority of the Bible, and differ from us only in the interpretation of the Bible; they share our ascription of deity to the Lord Jesus, and our supernaturalistic conception both of the entrance of Jesus into the world and of the consummation when He shall come again. Certainly, then, from our point of view, their error, serious though it may be, is not deadly error; and Christian fellowship, with loyalty not only to the Bible but to the great creeds of the Church, can still unite us with them. It is therefore highly misleading when modern liberals represent the present issue in the Church, both in the mission field and at home, as being an issue between premillennialism and the opposite view. It is really an issue between Christianity, whether premillennial or not, on the one side, and a naturalistic negation of all Christianity on the other. (Christianity and Liberalism)

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