Would it not give pleasure to your soul to see God and delight in Him? If you are a Christian, you will and at that time you will see the excellency, glory, and holiness of God. Jonathan Edwards shares with us more about seeing God:
“Blessed are the pure in heart: for they shall see God.” (Matthew 5:8)
[T]he more perfect view which the saints have of God’s glory and love in another world, is what is especially called the seeing of God. Then they shall see him as he is. That light which now is but a glimmering will be brought to clear sunshine. That which is here but the dawning, will become perfect day. . . .
Because the view will be very direct, as when we see things with the bodily eyes. God will, as it were, immediately discover himself to their minds, so that the understanding shall behold the glory and love of God, as a man beholds the countenance of his friend. The discoveries which the saints here have of God’s excellency and grace are immediate in a sense. That is, they do not mainly consist in [absolute mental processes]. But yet in another sense they are indirect. That is, they are by means of the gospel, as through a glass. But in heaven God will immediately excite apprehensions of himself, without the use of any such means.
It is called seeing because it will be most certain. When persons see a thing with their own eyes, it gives them the greatest certainty they can have of it, greater than they can have by any information of others. So the sight that they will have in heaven will exclude all doubting. The knowledge of God which the saints have in this world has certainty in it, but yet the certainty is liable to be interrupted with temptations, and some degree of doubtings, but there is no such thing in heaven. The looking at the sun does not give a greater nor fuller certainty that it shines.
It is called seeing because the apprehension of God’s glory and love is as clear and lively as when anything is seen with bodily eyes. When we are actually beholding anything with our eyes in the meridian light of the sun, it does not give a more lively idea and apprehension of it than the saints in heaven have of the divine excellency and love of God. When we are looking upon things our idea is much more clear and perfect, and the impression stronger on the soul, than when we only think of a thing absent. But the intellectual views that the saints in heaven will have of God, will have far the advantage of bodily sight, it will be a much more perfect way of apprehending. The saints in heaven will see the glory of the body of Christ after the resurrection with bodily eyes, but they will have no more immediate and perfect way of seeing that visible glory than they will of beholding Christ’s divine and spiritual glory. They will not want eyes to see that which is spiritual, as well as we can see anything that is corporeal. They will behold God in an ineffable and to us now inconceivable manner. (“The Pure in Heart Blessed”)