Loraine Boettner D.D.:
If the perfection of the divine plan be denied, no consistent stopping place will be found short of atheism. In the first place there was no necessity that God should create at all. He acted with perfect freedom when He brought this world into existence. When He did choose to create, there were before Him an infinite number of possible plans. But as a matter of fact we find that He chose this particular one in which we now are. And since He knew perfectly every event of every kind which would be involved in this particular world-order, He very obviously predetermined every event which would happen when He chose this plan. His choice of the plan, or His making certain that the creation should be on this order, we call His foreordination or His predestination.
Even the sinful acts of men are included in this plan. They are foreseen, permitted, and have their exact place. They are controlled and overruled for the divine glory. The crucifixion of Christ, which is admittedly the worst crime in all human history, had, we are expressly told, its exact and necessary place in the plan (Acts 2:23; 4:28). This particular manner of redemption is not an expedient to which God was driven after being defeated and disappointed by the fall of man. Rather it is “according to the eternal purpose which He purposed in Christ Jesus our Lord,” Ephesians 3:11.
Peter tells us that Christ as a sacrifice for sin was “foreknown indeed before the foundation of the world,” 1 Peter 1:20. Believers were “chosen in Him before the foundation of the world” (or from eternity), Ephesians 1:4. We are saved not by our own temporary works, “but according to His purpose and grace, which was given us in Christ Jesus before times eternal,” 2 Timothy 1:9. And if the crucifixion of Christ, or His offering up Himself as a sacrifice for sin, was in the eternal plan, then plainly the fall of Adam and all other sins which made that sacrifice necessary were in the plan, no matter how undesirable a part of that plan they may have been.
History in all its details, even the most minute, is but the unfolding of the eternal purposes of God. His decrees are not successively formed as the emergency arises, but are all parts of one all-comprehending plan, and we should never think of Him suddenly evolving a plan or doing something which He had not thought of before. (The Reformed Doctrine of Predestination)
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