Consider His Goodness

John Calvin:

“The whole world is a theatre for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were—the most conspicuous part of it; and the nearer the approaches are that God makes to us, the more intimate and condescending the communication of his benefits, the more attentively are we called to consider them.” (Commentary on Psalms – Volume 5)

The Universe and Miracles

According to Dinesh D’Souza in his book What’s So Great about Christianity:

“If you accept that everything that has a beginning has a cause, then the material universe had a nonmaterial or spiritual cause. This spiritual cause brought the universe into existence using none of the laws of physics. The creation of the universe was, in the quite literal meaning of the term, a miracle.” He emphasizes, “It is very important to recognize that before the Big Bang, there were no laws of physics. In fact, the laws of physics cannot be used to explain the Big Bang because the Big Bang itself produced the laws of physics…If the universe was produced outside of the laws of physics, then its origin satisfies the basic definition of the term miracle. This term gives [atheistic] scientists the heebie-jeebies.”

God Manifest in the Flesh

God was manifest in the flesh. When Paul calls Jesus Christ God, he acknowledges the nature which Christ had before the world was made. It is true, there is but one God, but in this one essence we must comprehend the Father, Son, and Holy Spirit. John Calvin writes:

And without controversy great is the mystery of godliness, God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16)

We know that there is nothing at all in our nature but wretchedness and misery; nothing but a bottomless pit of stench and infection; and yet in the person of our Lord Jesus Christ, we see the glory of God who is worshipped by angels, and likewise the weakness of man; and that He is God and man. Is not this a secret and hidden thing, worthy to be set out with words, and likewise enough to ravish our hearts! The very angels could never have thought upon it, as here observed by St. Paul. Seeing it pleased the Holy Ghost to set forth the goodness of God, and show us for how precious a jewel we ought to esteem it, let us beware on our part that we be not unthankful, and have our minds so shut up, that we will not taste of it, if we cannot thoroughly and perfectly understand it.

It is enough for us to have some little knowledge of this subject; each one ought to be content with what light is given him, considering the weakness of our judgment; and looking for the day wherein that which we now see in part, shall be wholly and perfectly revealed to us. Yet notwithstanding, we must employ our minds and studies this way. Why doth St. Paul call this a mystery of faith, that Jesus Christ, who is God everlasting, was manifest in the flesh? It is as much as if he should say, when we are gathered to God, and made one body with the Lord Jesus Christ, we shall behold the end for which we were made; to wit, that we might know that God is joined and made one with us in the person of His Son.

Thus, we must conclude that no man can be a Christian, unless he knows this secret which is spoken of by St. Paul. Should we now examine, and ask both men and women whether they know what these words mean, that God was manifest in the flesh, scarcely one in ten could make so good an answer as would be looked for from a child. And yet we need not marvel at it; for we see what negligence and contempt there is in the greatest part of mankind. We show and teach daily in our sermons, that God took upon Him our nature; but how do men hear them? Who is there that troubles himself much to read the Scripture? There are very few that attend to these things; every man is occupied with his own business. (“The Mystery of Godliness”)