Sin and Misery

From the desk of R. C. Sproul:

“We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity’s rebellion from God.” (Choosing My Religion)

Joseph’s Price as a Slave

Archaeology and the Bible:

Joseph‘s price as a slave was 20 shekels (Genesis 37:28), which, according to trade tablets from that period is the correct price for 1,700 B.C. An earlier account would have been cheaper, while a later account would have been more expensive.

A Fear of Falling

We could not live a single day without the divine life of the Spirit of God flowing into us. How could you hold on to your salvation for a single hour, to say nothing of a lifetime, unless the Lord holds you in His hands? There can be no doubt that He who began the good work in you will perform it unto the day of Christ. Charles H. Spurgeon explains:

Dark fear haunts the minds of many who are coming to Christ; they are afraid that they shall not persevere to the end. I have heard the seeker say: “If I were to cast my soul upon Jesus, yet peradventure I should after all draw back into perdition. I have had good feelings before now, and they have died away. My goodness has been as the morning cloud, and as the early dew. It has come on a sudden, lasted for a season, promised much, and then vanished away.” I believe that this fear is often the father of the fact; and that some who have been afraid to trust Christ for all time, and for all eternity, have failed because they had a temporary faith, which never went far enough to save them. They set out trusting to Jesus in a measure, but looking to themselves for continuance and perseverance in the heavenward way; and so they set out faultily, and, as a natural consequence, turned back before long. If we trust to ourselves for our holding on we shall not hold on. Even though we rest in Jesus for a part of our salvation, we shall fail if we trust to self for anything. No chain is stronger than its weakest link: if Jesus be our hope for everything, except one thing, we shall utterly fail, because in that one point we shall come to naught. I have no doubt whatever that a mistake about the perseverance of the saints has prevented the perseverance of many who did run well. What did hinder them that they should not continue to run? They trusted to themselves for that running, and so they stopped short. Beware of mixing even a little of self with the mortar with which you build, or you will make it untempered mortar, and the stones will not hold together. If you look to Christ for your beginnings, beware of looking to yourself for your endings. He is Alpha. See to it that you make Him Omega also. If you begin in the Spirit you must not hope to be made perfect by the flesh. Begin as you mean to go on, and go on as you began, and let the Lord be all in all to you. Oh, that God, the Holy Spirit, may give us a very clear idea of where the strength must come from by which we shall be preserved until the day of our Lord’s appearing!

Here is what Paul once said upon this subject when he was writing to the Corinthians: —

Our Lord Jesus Christ, who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord (1 Cor. I. 8, 9).

This language silently admits a great need, by telling us how it is provided for. Wherever the Lord makes a provision, we are quite sure that there was a need for it, since no superfluities encumber the covenant of grace. Golden shields hung in Solomon’s courts which were never used, but there are none such in the armory of God. What God has provided we shall surely need. Between this hour and the consummation of all things every promise of God and every provision of the covenant of grace will be brought into requisition. The urgent need of the believing soul is confirmation, continuance, final perseverance, preservation to the end. This is the great necessity of the most advanced believers, for Paul was writing to saints at Corinth, who were men of a high order, of whom he could say, “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ.” Such men are the very persons who most assuredly feel that they have daily need of new grace if they are to hold on, and hold out, and come off conquerors at the last. If you were not saints you would have no grace, and you would feel no need of more grace; but because you are men of God, therefore you feel the daily demands of the spiritual life. The marble statue requires no food; but the living man hungers and thirsts, and he rejoices that his bread and his water are made sure to him, for else he would certainly faint by the way. The believer’s personal wants make it inevitable that he should daily draw from the great source of all supplies; for what could he do if he could not resort to his God? (All of Grace)