• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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  • September 2012
    M T W T F S S
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Daily Triumph

George Whitefield writes:

The riches of His free grace cause me daily to triumph over all the temptations of the wicked one, who is very vigilant, and seeks all occasions to disturb me.

Archaeology and the Bible

Quoting Dr. Bryant G. Wood, Archaeologist:

In every instance where the findings of archaeology pertain to the Biblical record, the archaeological evidence confirms, sometimes in detailed fashion, the historical accuracy of Scripture. In those instances where the archaeological findings seem to be at variance with the Bible, the discrepancy lies with the archaeological evidence, i.e., improper interpretation, lack of evidence, etc. — not with the Bible. . . .

The Neglect of True Religion

No secular business, no matter how important, will justify the neglect of the thorough change of nature wrought in us by the operation of the Holy Spirit, preserved by grace with the manifestation of the fruits of the Spirit. George Whitefield explains in the excerpt below:

“Let the dead bury their dead.” (Matthew 8:22)

St. Paul preaching at Athens, tells them, that as he passed by and beheld their devotions, he perceived they were in all things too superstitious. But was this apostle to rise [and could] come publishing the glad tidings of salvation in any of our populous cities, he would see no reason why he should charge the inhabitants with this; but rather as he passed by and observed the tenor of their life, say, I perceive in all things ye are too worldly-minded; ye are too eagerly bent on pursuing your lawful business; so eagerly, as either wholly to neglect, or at least too heedlessly to attend on the one thing needful.

There cannot then be a greater charity shown to the Christian world, than to sound an alarm in their ears, and to warn them of the inexpressible danger, of continually grasping after the things of this life, without being equally, nay a thousand times more concerned for their well-being in a future state. And there is still the more occasion for such an alarm, because worldly-mindedness so easily and craftily besets the hearts of men. For out of a specious pretense of serving God in laboring for the meat which perishes, they are insensibly lulled into such a spiritual slumber, as scarce to perceive their neglect to secure that which endures to everlasting life.

The words of the text, if not at first view, yet when examined and explained, will be found applicable to this case, as containing an admirable caution not to pursue the affairs of this world, at the expense of our happiness in the next.

They are the words of Jesus Christ himself: the occasion of their being spoken was this; As he was conversing with those that were gathered round about him, he gave one of them an immediate summons to follow him: but he, either afraid to go after such a persecuted master, or rather loving this present world, says, “Suffer me first to go home and bury my father,” or, as most explain it, let me first go and dispatch some important business I have now in hand. But Jesus said unto him, “Let the dead bury their dead;” leave worldly business to worldly men, let thy secular business be left undone, rather than thou should neglect to follow me.

Whether this person did as he was commanded, I know not; but this I know, that what Christ said here is personal, he has often whispered with the small still voice of his holy Spirit, and said to many here present, that rise up early and late take rest, and eat the bread of carefulness, Come draw off your affections from the things of this life; take up your cross and follow me. But they, willing to justify themselves, make answer, Lord, suffer us first to bury our fathers, or dispatch our secular affairs. I say unto all such, “Let the dead bury their dead,” let your worldly business be left undone, rather than you should neglect to follow him.

From the words thus explained, naturally arises this proposition, that no business, though ever so important, can justify a neglect of true religion. (“Worldly Business no Plea for the Neglect of Religion”)

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