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The Infinite Power and Goodness of God

What limitations have you put upon God’s relationship to you? Is it wise for the finite to judge the infinite? According to A. A. Hodge:

God’s providence, in every part of it, must be an expression of his essential perfections, of infinite wisdom and power and of absolute righteousness and benevolence. Nothing can be a surprise to his intelligence, or too complicated for his wisdom, or too difficult for his power, or inconsistent with his perfect righteousness or love. These essential attributes of the great Ruler are abundantly manifested in all his works.

The whole universe and the entire course of its history as far as known to us, exhibit unquestioned evidence of limitless intelligence and power and of unmistakable righteousness and benevolence. This is witnessed to by the entire volume of human literature, that of philosophers, scientists and poets, as well as that of the special devotees of religion. Nevertheless, the course of providence from the point of view of man unilluminated by a supernatural revelation is full of anomalies to him utterly insoluble. The question is not whether the face of nature and the course of providence give evidence of the intelligence, power, righteousness and goodness of God this is admitted by all sober men but the true question is, as put by John Stuart Mill in his posthumously published Essay on Theism, “Are the facts of nature and the history of events, as we know them, possibly reconcilable with the belief that the Creator and Controller of the world is at the same time infinite in his wisdom and in his power and in his righteousness and in his goodness?”

Mr. Mill is assured that this reconciliation is impossible in view of the awful prevalence of moral and physical evil. He is sure that God must be limited either in his wisdom or his power or his benevolence, and is inclined to think that he is limited in all, and upon the whole, with an imperfect standard and a limited ability, strives to do as well as he can.

The apparent incongruousness of the facts, and hence the difficulty of the problem, we admit. But we have seen God because we have seen Christ, and we have learned to read all the course of providence in the light of the Cross. Since the baptism of Pentecost we have been convicted of sin and of a guilt we are utterly unable to gainsay [deny] or remove. We have been convinced that the finite can never measure the Infinite, and that self-convicted sinners can never judge the integrity of the All Holy.

In the light of Calvary we have an impregnable assurance that the Father of our Lord and Savior Jesus Christ is unlimited in wisdom and in power, and that he can do no wrong. Bowing our heads in unquestioning submission to his sovereign rights and with confidence in his absolute perfection, we exclaim in the face of all apparent anomalies, [“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen.” (Romans 11:33-36 ESV)] (Popular Lectures on Theological Themes)

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