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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Contempt of Religion

From the desk of J. C. Ryle:

“This also is one of your special dangers. I always observe that none pay so little outward respect to Christianity as young men. None take so little part in our services, when they are present at them—use Bibles so little—sing so little—listen to preaching so little. None are so generally absent at prayer meetings, Bible Studies, and all other weekday helps to the soul. Young men seem to think they do not need these things—they may be good for women and old men, but not for them. They appear ashamed of seeming to care about their souls: one would almost fancy they considered it a disgrace to go to heaven at all.”

The Wicked Herb

How should we respond to the teaching of false doctrine in the church? John Calvin answers this question below:

But shun profane and vain babblings; for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymeneus and Philetus; who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. (2 Timothy 2:16-18)

If we have a desire to obey our God as we ought, we must practice that which is commanded us, and pray Him to cleanse the church from . . . the devil’s instruments. This might be applied to all corruptions and stumbling-blocks invented by the devil; but it is here spoken of concerning the doctrine whereby we are quickened, which is the true food of the soul.

Now let us come to that part of the subject, in which St. Paul informs us who are of this number. He saith, “Of whom is Hymeneus, and Philetus; who concerning the truth have erred, saying that the resurrection is past already: and overthrow the faith of some.” When he names Hymeneus and Philetus, he showeth that we must not spare them, who, like scabby sheep, may infect the flock, but we must rather tell every one, what kind of men they are, that they may beware of them. Are we not traitors to our neighbors when we see them in danger of being turned from God, and do not inform them of it? A wicked man that goeth about to establish perverse doctrine, and cause offences in the church, what is he but an impostor? If I dissemble when I see him, is it not as though I should see my neighbor in danger, and would not bid him beware?

If the life of the body ought to be so precious to us that we would do all in our power to preserve it, of how much more importance is the life of the soul! Those who endeavor to turn every thing upside down will come and sow their false doctrine among the people, in order to draw them into a contempt of God. These barking dogs, these vile goats, these ravenous wolves, are they that have erred, and endeavored to overthrow the faith of the church: and yet we suffer them. Men will frequently say, must we be at defiance with them? Must we cast them off that they may fall into despair? This is said by those who think we ought to use gentleness; but what mercy is it to spare one man, and in the mean time to cast away a thousand souls, rather than warn them? We must not suffer wicked herbs to grow among us – lest they should get the upper hand, and choke whatsoever good seed there be, or utterly destroy it. (“Pure Preaching of the Word”)

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