The Family: In Worship And Prayer

In the words of J.H. Merle D’Aubigne:

But some will perhaps say, “At what time ought we thus to think of God and approach Him together?” I answer, whenever you choose, at the most convenient hour, when you will be least disturbed by your other business. This is generally in the evening; perhaps it were better, on account of the fatigue of the day, that it should be in the morning; and best of all both morning and evening. When you have eaten your morning meal, or even while you are eating it, could you not spend that time which is usually spent either in saying nothing or in talking of trifles, in reading a few words which would raise your thoughts to God, or in hearing them read? I am about to begin the day by the first function of the animal being; but wilt not thou, O my spiritual and immortal soul, do anything or receive anything now? I am about to feed my body with that which God has created; but do thou, O my soul, awake and receive thy food from the Creator! O God! Thou art my portion forever! O God! Thou art my God; early will I seek thee! What a blessing, my brethren, will such a beginning bring down upon the whole day, and what a happy disposition of mind it will give you . . . .

But do you say, “This is so strange a thing?” What, my brethren! Is it not more strange that a family professing to be Christian, professing to have a firm hope for eternity, should advance toward that eternity without giving any sign of that hope, without any preparation, without any conversation, perhaps, alas! Without any thought concerning it? Ah! This is very strange! Do you say, “This is a thing of very little repute or glory, and to which a certain degree of shame is attached?” And who, then, is the greatest: that father who, in former and happier days, was the high priest of God in his own house, and who increased his paternal authority and gave it a divine unction by kneeling down with his children before his Father and the Father of them all; or that worldly man in our days, whose mind is engaged only in vain pursuits, who forgets his eternal destiny and that of his children, and in whose house God is not? O what a shame is this! (Family Worship, 1827)

Secrets of the Heart

God is so infinite in wisdom that all things are naked to His eyes. Nothing stirs in the world except God knows its intent, purpose, and eventual outcome. Thomas Watson (1620-1686) discusses what this means concerning men’s hearts:

And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:13 ESV)

If the secrets of our hearts are unveiled and unmasked, walk as in the eye of God. Methinks that of Hagar should be a Christian’s motto, Thou God seest me. And David’s prospect should be ever in our eye, Psalm 16.8. ‘I have set the Lord always before me:’ some set their bags of money always before them, others set the fear of men always before them; but a wise Christian will set God, and judgment, and eternity always before him. If indeed God’s eye were at any time off from us, we might take the more liberty; but if all things be naked, and open to his eye, we cannot sin but in the face of our Judge. Oh then reverence this eye of God. . . .

The eye of God should be ever in our eye; this would be as a counter poison against sin: nor is it enough to prune sin, viz. to cut off the external acts, but kill the root. Crucify complexion sins; let not thy heart sit brooding upon sin. Again, let God’s omniscience deter thee from hiding sin. . . . Men think to walk in the dark, and to carry their sins under a canopy, that no eye shall see them: as those that have bad eyes think that the sky is ever cloudy, whereas the fault is not in the sky, but in their eyes; so when the prince of the world hath blinded men’s eyes, because there is darkness within, they think it is dark abroad too, and now the sky is cloudy, God cannot see: but remember, all things are naked: do not go about to hide sin: confess, confess, it is a work proper for the day. Confession doth that to the soul which the surgeon doth to the body; it opens a spiritual vein, and lets out the bad blood. The only way to make God not see sin, is to see it ourselves, but not with dry eyes; point every sin with a tear. . . .

It is a whetstone to duty. O thou Christian that art much in private, that settest hours apart for God, (a sign he hath set thee apart) thou sheddest many tears in thy closet: the world takes no notice; but remember, God’s eye is upon thee, thy prayers are registered, thy tears are bottled up, ‘and he that sees in secret will reward thee openly.’ How should this add wings to prayer, and oil to the flame of our devotion? (“God’s Anatomy upon Man’s Heart”)