• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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  • April 2012
    M T W T F S S
  • Recommended Reading


In the words of R. C. Sproul:

The book of James has an unusual sentence construction that links the word glory with the name of Jesus: “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1). In this verse the words “Lord of glory” have alternate renditions. Some translations read, “Our glorious Lord.” Still another possible translation reads, “Jesus Christ, who is the glory.”

B. B. Warfield, in his book The Lord of Glory, says, that Jesus was the glory of God, the shekinah. According to the Old Testament, the shekinah was the visible manifestation of the invisible God. The shekinah was a radiant cloud or brilliant light within a cloud that signaled the immediate presence of God. For Jesus to be identified with the shekinah was to be equated with the presence of God Himself. In Jesus we see the full manifestation of the majesty of God.

That the New Testament writers ascribed glory to Jesus was a clear indication of their confession of His full deity. Glory, in the sense it is used with reference to Jesus, is a divine attribute. It is the glory of God that He refuses to share with any man.

The angels sang “Glory to God” at Christ’s birth. The heavenly elders give glory to God around His throne. Why don’t you follow their example and give God glory today in every circumstance of your life?

Find out more about R. C. Sproul’s ministry here. . . .

Home Blessings

From “Faith’s Checkbook” by Charles H. Spurgeon:

“He blesseth the habitation of the just” (Proverbs 3:33).

He fears the LORD, and therefore he comes under the divine protection even as to the roof which covers himself and his family. His home is an abode of love, a school of holy training, and a place of heavenly light. In it there is a family attar where the name of the LORD is daily had in reverence. Therefore the LORD blesses his habitation. It may be a humble cottage or a lordly mansion; but the LORD’s blessing comes because of the character of the inhabitant and not because of the size of the dwelling.

That house is most blest in which the master and mistress are Godfearing people; but a son or daughter or even a servant may bring a blessing on a whole household. The LORD often preserves, prospers, and provides for a family for the sake of one or two in it, who are “just” persons in His esteem, because His grace has made them so. Beloved, let us have Jesus for our constant guest even as the sisters of Bethany had, and then we shall be blessed indeed.

Let us look to it that in all things we are just — in our trade, in our judgment of others, in our treatment of neighbors, and in our own personal character. A just God cannot bless unjust transactions.

Who Is Your King?

Quoting Charles Henrickson:

“Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in.” So the psalmist writes, and then he adds this question, calling for our reflection: “Who is this King of glory?” That is our question this morning, on this Day of the Palms, when we also look ahead to the Day of the Passion. Today we look upon this man Jesus, riding into Jerusalem, and we ask, “Who Is This King of Glory?”

Well, on Sunday, Palm Sunday, he certainly looks like a king of glory. Cheering crowds, palm branches, cloaks spread on the road–a triumphal entry into the royal city, Jerusalem. What a scene of joy and triumph it is, fulfilling the ancient prophecy: “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.”

But by the end of the week, that Holy Week, instead of a triumphal entry, there is a tearful exit. The daughters of Jerusalem who were rejoicing on Sunday are weeping on Friday, as the King of glory is led out of town in shame and sorrow. Who is this King of glory?

On Sunday Jesus is acclaimed as the messianic king: ““Blessed is the King who comes in the name of the Lord!” On Friday he is accused of claiming to be that king: “We found this man misleading our nation . . . saying that he himself is Christ, a king.” And Jesus doesn’t deny it: “Are you the King of the Jews?” “You have said so.” Who is this King of glory? Soldiers array him in splendid clothing, only to beat him up and mock him. Who is this King of glory?

Glory? Glory, you say? Where is the glory in being nailed to a cross, and having a sign placed over your head, “This is the King of the Jews”? No garments strewn before him, now his own garments are stripped from him.

Strange king, indeed. On Sunday he rides in triumph on the Way of Glory. On Friday he staggers, condemned, on the Way of Sorrows, the way of the cross and darkness and degradation. Who is this King of glory?

The world today would just as soon forget about this king, this puzzling man, Jesus. They want to put him on the shelf, push him out of sight, out of mind, and get on with their lives–their busy, distracted, no-need-for-God lives. Instead of cheering crowds–or hostile crowds, either, for that matter–now there are just busy crowds, bustling crowds, too-busy-to-be-bothered and too-bored-to-care crowds. What a vacuous lot we have become! Overloaded with information, but starved for wisdom. All too busy, and yet filling our lives with nothing. Junk food for the mind. Junk food for the soul. No time or need for this man Jesus. Who is this King of glory?

Continue reading here. . . .

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