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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Ravi Zacharias On The Antitheist

Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years. He has multiple other doctorates and degrees from a variety of colleges and seminaries.

Quoting Ravi Zacharias:

The antitheist is quick to excoriate all religious belief by generically laying the blame at the door of all who claim to be religious, without distinction. By the same measure, why is there not an equal enthusiasm to distribute blame for violence engendered by some of the irreligious?

To sustain the belief that there is no God, atheism has to demonstrate infinite knowledge, which is tantamount to saying, “I have infinite knowledge that there is no being in existence with infinite knowledge.”

Martin Luther: The Son’s Inheritance

Christ’s inheritance is life, grace, all that is in heaven and earth, eternal truth, power, wisdom, and righteousness. The Son governs and rules over hunger and thirst, over fortune and misfortune, over everything imaginable, whether in heaven or on earth. Martin Luther explains that if we believe on Him, we become partakers with Him:

As we heard while explaining the meaning of Christ’s passion, that it was not enough to know its mere narrative and history; so it is not enough to learn only how and when Christ our Lord arose from the dead; we must also preach and understand the benefit and use both of the sufferings and the resurrection of Christ, namely, what he thereby acquired for us. For if we preach only its history, it is an unprofitable sermon, which Satan and the godless know, read and understand as well as true Christians; but when we preach to what end it serves it becomes profitable, wholesome and comforting.

Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 – “Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.” These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.

The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.

These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren, Is Christ really our brother, then I would like to know what we can be in need of. Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He, who has a part of this spiritual inheritance, has it all. (“The Fruit and Power of Christ’s Resurrection”)

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