• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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  • December 2011
    M T W T F S S
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Living The Christmas Life

From the pen of Frederick Buechner:

[T]he birth of Jesus made possible not just a new way of understanding life but a new way of living it. It is a truth that, for twenty centuries, there have been untold numbers of men and women who, in untold numbers of ways, have been so grasped by the child who was born, so caught up in the message he taught and the life he lived, that they have found themselves profoundly changed by their relationship with him.”

George Washington On Oaths


George Washington

George Washington in his Farewell Address in 1796 commented on oath taking:

[W]here is the security for property, for reputation, for life, if the sense of religious obligation deserts the oaths…?

Would You Believe That Everyone Goes To Heaven?

Archibald Alexander

If you would believe that everyone goes to heaven then repentance is useless; and there is no need of sanctification. Heaven would be the sinner’s right. There is no need for Christianity; no connection exists between Christianity and salvation. There is no need to love and serve God. Either atheism or hatred of God is just as good as piety. Archibald Alexander explains why this belief is so perverse:

“Do you really think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance? But because of your hardness and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. He will repay each one according to his works: eternal life to those who by patiently doing good seek for glory, honor, and immortality; but wrath and indignation to those who are self-seeking and disobey the truth, but are obeying unrighteousness; affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does good, first to the Jew, and also to the Greek. There is no favoritism with God. All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law. (Romans 2:3-12)

Greater mischief cannot be done to men, than by disseminating among them such erroneous opinions as remove from their minds those beneficial restraints which preserve them from giving indulgence to sin, or such as lull them into a false security, and persuade them to neglect attention to that preparation which is necessary to fit them for death and judgment. [The belief that there is no punishment beyond the grave and that all will enter paradise] . . . does violence to the Holy Scriptures, and perverts the plain and obvious meaning of numerous passages which speak of the future punishment of impenitent sinners. And if in one case we may thus set aside the express and repeated declarations of God, to accommodate the doctrine to our own reason and inclinations, the volume of inspiration is dishonored and rendered useless; for upon these principles we may reject every fundamental truth of the Bible. If the doctrine of future punishment is not taught in the Bible, neither is the doctrine of future happiness; for they are commonly taught in the same passages, and in similar language.

If it be true that sin is not punished in the future world, then it would follow that God exercises no moral government over the world; for in the present life the wicked often live at ease and are prosperous, while the virtuous are afflicted. This doctrine goes far to annihilate all difference between virtue and vice, for we must judge of these according to the treatment which they respectively receive from the supreme Ruler; but if there be no future punishment, there is no strong mark of disapprobation set on vice. A doctrine which involves such a consequence as this must be false and dangerous.

If this doctrine should become general, human society could not exist. Like atheism, to which it is near akin, its malignant tendency is not fully seen while society at large is under the influence of a contrary belief. But take away from the minds of all men the fear of judgment and eternity, and this world becomes a scene of violence—an aceldama. All confidence among men would be destroyed; all the bonds of civil society would be severed. Do not say that vice might be coerced by the civil law—a vain hope. Where the whole mass is corrupt, laws are useless. (“Future Punishment: The Universalist Refuted”)

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