A Poor Sermon

Quoting George Whitefield:

It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.

Politics And Guilt

Quoting President Theodore Roosevelt:

“When they call the roll in the Senate, the Senators do not know whether to answer ‘present’ or ‘not guilty.'”

Thirty-Nine Republican Senators Vote That The Health Care Bill Is Unconstitutional

Prior to the passage, this morning, of the mega-spending health care bill – the US Senate voted on a constitutional point of order raised by Senators Jim DeMint and John Ensign. They challenged the constitutionality of the Democrats’ health care legislation which will overhaul medical treatment in the US.

All 39 of the Republican Senators, still present in Washington this morning, voted that the health care bill is unconstitutional.

Is it a coincidence that the US Senate also voted, this morning, to raise the ceiling on government debt to $12.4 trillion? This vote raises the US debt ceiling by $290 billion. It would appear that our Senators are addicted to debt. More unfortunately, they can and will have to (tax) seize more of our income to pay for it.

Why Is Bible-Reading So Important?

J. C. Ryle

From the pen of Bishop J. C. Ryle:

God has mercifully given us a book which is “able to make [us] wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). By reading that book we may learn what to believe, what to be, and what to do; how to live with comfort, and how to die in peace. Happy is that man who possesses a Bible! Happier still is he who reads it! Happiest of all is he who not only reads it, but obeys it, and makes it the rule of his faith and practice!

Nevertheless it is a sorrowful fact that man has a sad ability to abuse God’s gifts. His privileges, and power, and abilities, are all ingeniously perverted to other ends than those for which they were bestowed. His speech, his imagination, his intellect, his strength, his time, his influence, his money—instead of being used as instruments for glorifying his Maker—are generally wasted, or employed for his own selfish ends. And just as man naturally makes a bad use of his other mercies from God, so he does of the written Word. One sweeping charge may be brought against the whole of Christendom, and that charge is neglect and abuse of the Bible.

To prove this charge we have no need to look elsewhere: the proof lies at our own doors. I have no doubt that there are more Bibles in our country at this moment than there ever were since the world began. There is more Bible buying—and Bible selling—more Bible printing and Bible distributing—than ever was since we were a nation. We see Bibles in every bookstore, Bibles of every size, price, and style—large Bibles, and small Bibles—Bibles for the rich, and Bibles for the poor. There are Bibles in almost every house in the land. But all this time I fear we are in danger of forgetting, that to “have” the Bible is one thing and to “read” it quite another. . . .

The Bible is “God-breathed” (2 Timothy 3:16). In this respect it is utterly unlike all other writings. God taught the writers of it what to say. God put into their minds thoughts and ideas. God guided their pens in writing down those thoughts and ideas. When you read it, you are not reading the self-taught compositions of poor imperfect men like yourself, but the words of the eternal God. When you hear it, you are not listening to the erring opinions of short-lived mortals, but to the unchanging mind of the King of kings. The men who were employed to write the Bible did not speak themselves. They “spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). All other books in the world, however good and useful in their way, are more or less defective. The more you look at them the more you see their defects and blemishes. The Bible alone is absolutely perfect. From beginning to end it is “the Word of God.”

I will not waste time by attempting any long and labored proof of this. I say boldly, that the Book itself is the best witness of its own inspiration. It is the greatest standing miracle in the world. He that dares to say the Bible is not inspired must give an explanation why he believes this, if he can. Let him explain the peculiar nature and character of the Book in a way that will satisfy any man of common sense. The burden of proof seems to my mind to lie on him. . . .

A man “may have immense learning and yet never be saved.” He may be master of half the languages spoken around the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking encyclopedia. He may be familiar with the stars of heaven—the birds of the air—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to “describe plant life, from the cedar of Lebanon to the hyssop that grows out of walls, and also teach about animals and birds, reptiles and fish” (1 Kings 4:33). He may be able to lecture on all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a destitute man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never soothed a dying man. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth and can never raise a man above the earth’s level. They may enable a man to strut and fret his little time here on earth with a more dignified manner of walking than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find in time that without Bible knowledge he has no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. . . .

The Bible is “able to make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). It can show you the way which leads to heaven. It can teach you everything you need to know, point out everything you need to believe, and explain everything you need to do. It can show you what you are—a sinner. It can show you what God is—perfectly holy. It can show you the great giver of pardon, peace, and grace—Jesus Christ. I have read of an Englishman who visited Scotland in the days of Blair, Rutherford, and Dickson, three famous preachers, and heard all three in succession. He said that the first showed him the majesty of God—the second showed him the beauty of Christ—and the third showed him everything in his heart. It is the glory and beauty of the Bible that it is always teaching these three things more or less, from the first chapter of it to the last.

The Bible applied to the heart by the Holy Spirit, “is the grand instrument by which souls are first converted to God.” That mighty change is generally begun by some text or doctrine of the Word, brought home to a man’s conscience. In this way the Bible has worked moral miracles by the thousands. It has made drunkards become sober—immoral people become pure—thieves become honest and violent-tempered people become meek. It has wholly altered the course of men’s lives. . . .

The Bible applied to the heart by the Holy Spirit, is “the chief means by which men are built up and strengthened in the faith,” after their conversion. It is able to make them pure, to sanctify them, to train them in righteousness, and to thoroughly equip them for every good work. (Psalm 119:9; John 17:17; 2 Timothy 3:16-17). The Spirit ordinarily does these things by the written Word; sometimes by the Word read, and sometimes by the Word preached, but seldom, if ever, without the Word. The Bible can show a believer how to walk in this world so as to please God. It can teach him how to glorify Christ in all the relationships of life, and can make him a good leader, employee, subordinate, husband, father, or son. It can enable him to bear misfortunes and loss without murmuring, and say, “It is well.” It can enable him to look down into the grave, and say, “I will fear no evil” (Psalm 23:4). It can enable him to think about judgment and eternity, and not feel afraid. It can enable him to bear persecution without flinching and to give up liberty and life rather than deny Christ’s truth. (Bible Reading)