What we call goodness and virtue in a human being is nothing else, but the goodness of God manifesting itself through that person. William Law writes:
The reason of my humbly and affectionately addressing this discourse to the clergy, is not because it treats of things not of common concern to all Christians, but chiefly to invite and induce them, as far as I can, to the serious perusal of it; and because whatever is essential to Christian salvation, if either neglected, overlooked, or mistaken by them, is of the saddest consequence both to themselves and the churches in which they minister. . . .
Everything else. . . however glorious and divine in outward appearance, everything that angels, men, churches, or reformations, can do for us, is dead and helpless, but so far as it is the immediate work of the Spirit of God breathing and living in it.
All scripture bears full witness to this truth, and the end and design of all that is written, is only to call us back from the spirit of Satan, the flesh, and the world, to be again under full dependence upon, and obedience to the Spirit of God, who out of free love and thirst after our souls, seeks to have his first power of life in us. When this is done, all is done that the scripture can do for us. Read what chapter, or doctrine of scripture you will, be ever so delighted with it, it will leave you as poor, as empty and unreformed as it found you, unless it be a delight that proceeds from, and has turned you wholly and solely to the Spirit of God, and strengthened your union with and dependence upon him. For love and delight in matters of scriptures, whilst it is only a delight that is merely human, however specious and saint-like it may appear, is but the self-love of fallen Adam, and can have no better a nature, till it proceeds from the inspiration of God, quickening his own life and nature within us, which alone can have or give forth a godly love. For if it be an immutable truth, that “no man can call Jesus, Lord, but by the Holy Ghost,” it must be a truth equally immutable, that no one can have Christ-like temper or power of goodness but so far, and in such degree, as he is immediately led and governed by the Holy Spirit. . . .
All possible goodness that either can be named, or is nameless, was in God from all eternity, and must to all eternity be inseparable from him; it can be nowhere but where God is. As therefore before God created anything, it was certainly true that there was but one that was good, so it is just the same truth, after God has created innumerable hosts of blessed and holy and heavenly beings, that there is but one that is good, and that is God. (“An Address to the Clergy”)