Parents naturally wish to save their children from suffering. Often, however, this protective instinct becomes an obsession and is carried to extremes. Such behavior on the parents’ part does more harm than good. Thomas Adams writes:
‘Jesus Christ, the same yesterday, and to-day, and for ever.’ (Heb. 13:8)
Many persons are solicitously perplexed, how their children shall do when they are dead; yet they consider not how God provided for them when they were children. Is the ‘Lord’s arm shortened?’… Is not ‘Jesus Christ the same yesterday, and to-day, and for ever?’ ‘I have been young,’ saith David, ‘and am now old; yet have I not seen the righteous forsaken’—that is granted, nay—’nor his seed begging bread,’ Ps. 37:25.
Many distrustful fathers are so anxious for their posterity, that while they live they starve their bodies, and hazard their souls, to leave them rich. To such a father it is said justly: … Like an over-kind hen, he feeds his chickens, and famishes himself. If usury, circumvention, oppression, extortion, can make them rich, they shall not be poor. Their folly is ridiculous; they fear lest their children should be miserable, yet take the only course to make them miserable; for they leave them not so much heirs to their goods as to their evils. They as certainly inherit their father’s sins as their lands: ‘God layeth up his iniquity for his children; and his offspring shall want a morsel of bread,’ Job 21:19.
On the contrary, ‘the good man is merciful, and lends; and his seed is blessed,’ Ps. 37:26. That which the worldling thinks shall make his posterity poor, God saith shall make the good man’s [children] rich. The precept gives a promise of mercy to obedience, not only confined to the obedient man’s self, but extended to his seed, and that even to a thousand generations, Exod. 20:6. Trust, then, Christ with thy children; when thy friends shall fail, usury bear no date, oppression be condemned to hell, thyself rotten to the dust, the world itself turned and burned into cinders, still ‘Jesus Christ is the same yesterday, and to-day, and for ever.’
Now then, as ‘grace and peace are from him which is, and which was, and which is to come;’ so glory and honor be to him, which is, and which was, and which is to come; even to ‘Jesus Christ, the same yesterday, and to-day, and for ever,’ Rev. 1:4. (“The Immutable Mercy of Jesus Christ”)