It is here we find peace for the guilty and rest for the weary. Behold what His blood has done for the generations of man in order that unworthy sinners may find paradise. According to Andrew Bonar:
“It is the blood that maketh an atonement for the soul” (Lev. 17: 11).
“There I will meet with thee, and I will commune with thee from above the mercy-seat” (Exod. 25: 22).
The broken law proclaims that the wages of sin is death. The sinner’s hope is not a hope procured upon any other terms. If it were so, where. or when for a moment, would the sinner be safe? It would be but a saying, “Peace, peace,” while the law said there was no peace. No. Salvation is not an unrighteous compromise between the law and the Gospel. The law’s terms to the sinner are, “The wages of sin is death.” And the law’s terms to the sinner’s Surety are, “The wages of sin is death.” God does not take the believer’s five talents for the hundred which he owed, and call them a hundred, in order that his saving love might reach him. But for the hundred talents which he owed, Christ has paid a hundred to the uttermost farthing. The law required perfect obedience, and blood. Christ, as the sinner’s Surety, has rendered perfect obedience, and blood.
“Do we, then, make void the law through faith? God forbid: yea, we establish the law” (Rom. 3. 31). There is nothing in all the universe which so proclaims God’s holy wrath against sin, as that blood of Christ, which is the only meeting-place between an unholy sinner and a holy God. The law proclaims that the wages of sin is death; the Gospel proclaims, through that blood not only that wages of sin is, but has been, death. That blood tells every one that believeth, not only that the wages of his sin is death, but that the wages has been paid, and that now the bitterness of that death is past. Reader! see in that blood that as sin hath reigned unto death, even so now grace reigns through righteousness unto eternal life by Jesus Christ our Lord (Rom. 5. 21). (“The Mercy Seat”)