Paul gives a bold defence of his teaching in Galatians. His defence is not based on human arrogance or presumption, but on the Word given by God. Paul is not seeking a reputation for himself. Instead, Paul puts himself in the category of all believers. He warns us to embrace our entire Master’s teaching to which we must all submit our way of living. John Calvin has preached more on this subject:
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. (Galatians 1:6-8)
When we are first taught from the Word of God, if we are not genuinely touched, we find it the strangest book in the world; for the teaching of the gospel is always foolishness to the human mind, as we have seen on previous occasions (1 Cor. 2:14). And the reason for this? Because we are vanity: our hearts have wandered and gone astray, our natures incline and tend to falsehood, and we almost willfully desire to be beguiled. Because our minds are thus corrupted, we should not be surprised if we do not desire the Word of God and if it does not become a part of us. For our only activity is in rebelling against God. . . . God has granted us the privilege of being drawn to himself, and of realizing that his truth is what we must hold to. He has so mastered us that we are no longer full of guile, but willing to be completely subject to him. Even so, the devil is still able to lead us astray at any moment, because we are so fragile and inconstant! We have seen this happen to those who were mirror-images of holiness (as it were). We have been shocked to see them change so quickly and wander from the right path. What causes this? As I have already said, even when we are in good form, we cannot remain in this state long before we travel in the opposite direction; that is, unless God works in us and strengthens us in our weakness.
This is why Paul upholds the teaching of the gospel in such a forceful way (occasion having been given him by the Galatians, who had gone astray because they had been taught to observe the ceremonies of the law). Seeing such an example and such a picture of man’s great weakness and fickleness, Paul states that the truth of the gospel must supersede anything that we may devise. . . . He does not simply speak of the gospel of Christ, but of the gospel which he had preached to them. And can he be superior to the angels from heaven? Well, in the first place, we see that it is nothing to praise the gospel in a general and vague sense; you must know its teaching. After all, there are many who will . . . speak often enough in general terms about how we must preach the gospel, and yet they do not know what it is! In order to correct such a sin, Paul speaks of the gospel which he preached to them. By this (as I have said), he is showing us that we ought to know the substance of the doctrine which is brought to us in the name of God, so that our faith can be fully grounded upon it. Then we will not be tossed about with every wind, nor will we wander about aimlessly, changing our opinions a hundred times a day; we will persist in this doctrine until the end. This, in brief, is what we must remember. (Sermon: “On Perverting the Gospel of Christ”)
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